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Shloka 28

यक्षोपाख्यान-प्रवेशः

Entry into the Yakṣa-Lake Episode

मनसा निश्चयं कृत्वा ततो वाचाभिधीयते । क्रियते कर्मणा पश्चात्‌ प्रमाणं मे मनस्तत:,पहले मनसे निश्चय करके फिर वाणीद्वारा कहा जाता है। तत्पश्चात्‌ उसे कार्यरूपमें परिणत किया जाता है, अत: इस विषयमें मेरा मन ही प्रमाण है

manasā niścayaṃ kṛtvā tato vācābhidhīyate | kriyate karmaṇā paścāt pramāṇaṃ me manas tataḥ ||

Having first formed a firm resolve in the mind, one then expresses it through speech; afterwards it is carried out as action. Therefore, in this matter, my mind itself is the decisive authority (the primary proof), for intention precedes word and deed.

मनसाby the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
निश्चयम्a decision, determination
निश्चयम्:
Karma
TypeNoun
Rootनिश्चय
FormMasculine, Accusative, Singular
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (क्त्वा), Active
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
वाचाby speech, with words
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
अभिधीयतेis spoken / is expressed
अभिधीयते:
TypeVerb
Rootअभि-धा
FormPresent (Lat), Passive, Third, Singular
क्रियतेis done, is performed
क्रियते:
TypeVerb
Rootकृ
FormPresent (Lat), Passive, Third, Singular
कर्मणाby action, through deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात्
प्रमाणम्authority, valid means (of knowledge)
प्रमाणम्:
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
मेmy, of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
ततःtherefore, hence
ततः:
TypeIndeclinable
Rootततः

नारद उवाच

N
Nārada

Educational Q&A

The verse teaches the ethical sequence of human agency: intention (mental resolve) comes first, speech articulates it next, and action follows last. Hence, inner intention is presented as the primary criterion for judging a matter, because words and deeds arise from the mind.

Nārada is instructing his listener by emphasizing that decisions originate in the mind before they appear as spoken commitments and finally as concrete actions. He uses this to justify relying on his own mental certainty as the authoritative basis in the discussion.