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Shloka 4

Sāvitrī’s Trirātra-Vrata and Departure with Satyavān (सावित्रीव्रतनिश्चयः सहगमनं च)

न हि मे मोक्ष्यसे जीवन्‌ यदि नोत्सृजसे वधूम्‌ । उक्त्वैवं राक्षसेन्द्रं तं चकर्त नखरैर्भुशम्‌,“यदि मेरी पुत्रवधू सीताको तू नहीं छोड़ेगा तो मेरे हाथसे जीवित नहीं बच सकेगा।' ऐसा कहकर जटायुने अपने नखोंसे राक्षसराज रावणको बहुत घायल कर दिया

na hi me mokṣyase jīvan yadi notsṛjase vadhūm | uktvaivaṁ rākṣasendraṁ taṁ cakarta nakharair bhṛśam |

Mārkaṇḍeya said: “You will not escape alive from me if you do not release the bride.” Having spoken thus to that lord of the Rākṣasas, Jaṭāyu tore and grievously wounded him with his talons. The verse frames resistance to abduction as a dharmic duty: protection of a woman taken by force is upheld even at the cost of one’s own life, and righteous anger is directed toward restraining adharma rather than personal gain.

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
मेof me/my
मे:
TypeNoun
Rootअस्मद्
FormGenitive, Singular
मोक्ष्यसेyou will be released/escape
मोक्ष्यसे:
TypeVerb
Rootमुच्
FormFuture, Atmanepada, Second, Singular
जीवन्alive/living
जीवन्:
TypeAdjective
Rootजीवत्
FormMasculine, Nominative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
not
:
TypeIndeclinable
Root
उत्सृजसेyou abandon/let go
उत्सृजसे:
TypeVerb
Rootउत्-√सृज्
FormPresent, Atmanepada, Second, Singular
वधूम्bride/daughter-in-law
वधूम्:
Karma
TypeNoun
Rootवधू
FormFeminine, Accusative, Singular
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
Formक्त्वा (absolutive/gerund)
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
राक्षसेन्द्रम्the lord of the Rakshasas
राक्षसेन्द्रम्:
Karma
TypeNoun
Rootराक्षसेन्द्र
FormMasculine, Accusative, Singular
तम्him/that one
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
चकर्तhe tore/cut
चकर्त:
TypeVerb
Rootकृत्
FormPerfect, Parasmaipada, Third, Singular
नखरैःwith claws/nails
नखरैः:
Karana
TypeNoun
Rootनखर
FormMasculine, Instrumental, Plural
भृशम्greatly/violently
भृशम्:
TypeIndeclinable
Rootभृशम्

मार्कण्डेय उवाच

M
Mārkaṇḍeya
J
Jaṭāyu
R
Rāvaṇa
S
Sītā

Educational Q&A

The verse upholds dharma as active protection: when a woman is seized unlawfully, it is righteous to confront the aggressor and attempt rescue, even at personal risk. Moral force is shown through courage and restraint aimed at stopping wrongdoing.

In Mārkaṇḍeya’s account, Jaṭāyu warns Rāvaṇa that he will not escape alive unless he releases the abducted bride (Sītā). After issuing this challenge, Jaṭāyu attacks and wounds Rāvaṇa fiercely with his talons.