Sāvitrī’s Trirātra-Vrata and Departure with Satyavān (सावित्रीव्रतनिश्चयः सहगमनं च)
द्रक्ष्यन्त्यार्यस्थ धन््या ये कुशलाजशमीदलै: । अभिषिक्तस्य वदनं सोम॑ शान्तघनं यथा,“जो लोग कुश, लाजा और शमीपत्र आदिके द्वारा राज्यपर अभिषिक्त हुए आप आर्यके मेघोंके आवरणसे रहित शरत्कालीन चन्द्रमाके समान मनोहर मुखका दर्शन करेंगे, वे धन्य हैं!
drakṣyanty āryastha dhanyā ye kuśalājāśamīdalaiḥ | abhiṣiktasya vadanaṃ somaśāntaghanaṃ yathā ||
Mārkaṇḍeya said: Blessed indeed are those who will behold your face at the time of your royal consecration—when you are anointed with sacred kuśa grass, parched grain (lājā), and śamī leaves—your countenance lovely like the autumnal moon, clear of cloud-cover and serene in its radiance. The verse praises the auspiciousness of righteous kingship and the merit of witnessing a dharmic coronation.
मार्कण्डेय उवाच
The verse teaches that righteous kingship and its consecration (abhiṣeka) are sacred and auspicious; even witnessing such a dharmic enthronement is considered a blessing, because it signifies the restoration of order and protection under Dharma.
Mārkaṇḍeya speaks in praise and benediction, describing how fortunate people will be to see the addressee’s face at the moment of royal anointing, using ritual items (kuśa, lājā, śamī leaves) and comparing the serene beauty of that face to the clear autumn moon.