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Shloka 69

Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)

विक्रमैस्त्रिभिरक्षो भ्यो जहाराशु स मेदिनीम्‌ । ददौ शक्राय च महीं विष्णुदेव: सनातन:,“उन अक्षोभ्य सनातन विष्णुदेवने तीन पगद्वारा शीघ्र ही सारी वसुधा नाप ली और देवराज इन्द्रको समर्पित कर दी

vikramais tribhir akṣobhyo jahārāśu sa medinīm | dadau śakrāya ca mahīṃ viṣṇudevaḥ sanātanaḥ ||

Bhīmasena said: “That eternal Viṣṇu, unshakable in might, swiftly encompassed the whole earth in three strides and then bestowed the land upon Śakra (Indra).” The statement recalls the Vāmana–Trivikrama deed as a paradigm of rightful power: strength is exercised to restore cosmic order and then relinquished in service of dharma rather than clung to for personal possession.

विक्रमैःby (his) strides/steps
विक्रमैः:
Karana
TypeNoun
Rootविक्रम
FormMasculine, Instrumental, Plural
त्रिभिःby three
त्रिभिः:
Karana
TypeAdjective
Rootत्रि
FormMasculine, Instrumental, Plural
अक्षोभ्यःthe unshakable one
अक्षोभ्यः:
Karta
TypeAdjective
Rootअक्षोभ्य
FormMasculine, Nominative, Singular
जहारtook away / seized / measured off
जहार:
TypeVerb
Rootहृ
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
आशुquickly
आशु:
TypeIndeclinable
Rootआशु
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मेदिनीम्the earth
मेदिनीम्:
Karma
TypeNoun
Rootमेदिनी
FormFeminine, Accusative, Singular
ददौgave
ददौ:
TypeVerb
Rootदा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
शक्रायto Śakra (Indra)
शक्राय:
Sampradana
TypeNoun
Rootशक्र
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
महीम्the earth
महीम्:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular
विष्णुदेवःVishnu, the divine one
विष्णुदेवः:
Karta
TypeNoun
Rootविष्णुदेव
FormMasculine, Nominative, Singular
सनातनःeternal
सनातनः:
Karta
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular

भीमसेन उवाच

B
Bhīmasena
V
Viṣṇu (Viṣṇudeva, Trivikrama/Vāmana allusion)
Ś
Śakra (Indra)
M
Medinī/Mahī (Earth)

Educational Q&A

Power aligned with dharma restores rightful order and is not hoarded. Viṣṇu’s three strides symbolize decisive, lawful action, followed by giving—returning sovereignty to Indra—highlighting restraint, legitimacy, and service over possession.

Bhīma cites the well-known Vāmana–Trivikrama episode: Viṣṇu, in three strides, encompasses the earth and then grants it to Indra (Śakra). He uses this divine precedent to frame the present discussion in terms of rightful authority and dharmic outcomes.