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Shloka 19

मुद्गलोपाख्यानम् — व्रीहिद्रोणदानं, दुर्वाससः परीक्षा, स्वर्गगुणप्रश्नः

Mudgala Episode: Rice-measure Charity, Durvāsas’ Test, Inquiry on Heaven

ऊर्ध्वमाक्रममाणाश्ष शरजालेन वारिता: । विसर्पमाणा भल्लैक्ष वार्यन्ते सव्यसाचिना,जब वे ऊपरकी ओर उड़ने लगते तब अर्जुनके बाणोंके जालसे उनकी गति रुक जाती थी, और जब इधर-उधर भागने लगते तब सव्यसाची अर्जुनके भलल नामक बाण उन्हें आगे बढ़नेसे रोकते थे

Ūrdhvam ākramaṇāḥ śarajālena vāritāḥ | Visarpamāṇā bhallaiś ca vāryante Savyasācinā ||

Vaiśampāyana said: Whenever they tried to rise upward, their movement was checked by a net of arrows; and when they attempted to scatter and flee in different directions, Arjuna—called Savyasācin—held them back with his bhalla arrows. Thus, by disciplined skill rather than reckless slaughter, he controlled their escape on every side.

ऊर्ध्वम्upwards
ऊर्ध्वम्:
Adhikarana
TypeIndeclinable
Rootऊर्ध्व
FormAvyaya (directional adverb)
आक्रममाणाःascending / moving up
आक्रममाणाः:
Karta
TypeVerb
Rootआ-क्रम्
FormPresent active participle (शतृ), masculine nominative plural
शरजालेनby a net of arrows
शरजालेन:
Karana
TypeNoun
Rootशरजाल
FormNeuter instrumental singular
वारिताःrestrained / checked
वारिताः:
Karma
TypeVerb
Rootवारि (√वृ/वार् in causative sense 'to restrain')
FormPast passive participle, masculine nominative plural
विसर्पमाणाःscattering / moving about
विसर्पमाणाः:
Karta
TypeVerb
Rootवि-सृप्
FormPresent active participle (शतृ), masculine nominative plural
भल्लैःwith bhalla-arrows
भल्लैः:
Karana
TypeNoun
Rootभल्ल
FormMasculine instrumental plural
वार्यन्तेare restrained / are stopped
वार्यन्ते:
TypeVerb
Root√वृ (वारयति/वार्यते)
FormPresent tense, passive/ātmanepada, 3rd person plural
सव्यसाचिनाby Savyasācin (Arjuna)
सव्यसाचिना:
Karana
TypeNoun
Rootसव्यसाचिन्
FormMasculine instrumental singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna (Savyasācin)
Ś
śara (arrows)
Ś
śarajāla (net of arrows)
B
bhalla (arrow type)

Educational Q&A

The verse highlights disciplined mastery: power guided by control and precision can restrain chaos more effectively than uncontrolled violence. Arjuna’s skill functions as regulation—blocking every avenue of escape—showing strategic restraint and focused action.

Those being targeted attempt two kinds of escape—rising upward and scattering sideways. Arjuna counters both: a ‘net’ of arrows halts upward movement, and bhalla arrows prevent lateral flight, enclosing them through superior archery.