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Shloka 18

मुद्गलोपाख्यानम् — व्रीहिद्रोणदानं, दुर्वाससः परीक्षा, स्वर्गगुणप्रश्नः

Mudgala Episode: Rice-measure Charity, Durvāsas’ Test, Inquiry on Heaven

ते दह्यमाना गन्धर्वा: कुन्तीपुत्रस्य सायकै: । दैतेया इव शक्रेण विषादमगमन्‌ परम्‌,कुन्तीकुमारके उन सायकोंसे गन्धर्व उसी प्रकार दग्ध होने लगे, जैसे इन्द्रके बाणोंद्वारा दैत्य। इससे उनको बड़ा विषाद हुआ

te dahyamānā gandharvāḥ kuntīputrasya sāyakaiḥ | daiteyā iva śakreṇa viṣādam agaman param ||

Vaiśampāyana said: Scorched by the arrows of Kuntī’s son, the Gandharvas began to burn—just as the Daityas are seared by Indra’s shafts. Overwhelmed by that assault, they fell into profound dejection. The verse underscores how superior prowess, when met with resistance, can break the pride of even celestial beings and turn confidence into despair.

तेthey/those
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
दह्यमानाःbeing burned
दह्यमानाः:
Karta
TypeAdjective
Rootदह्
FormMasculine, Nominative, Plural, शानच् (present passive participle), Passive
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
कुन्तीपुत्रस्यof Kunti's son (Arjuna)
कुन्तीपुत्रस्य:
Sambandha
TypeNoun
Rootकुन्तीपुत्र
FormMasculine, Genitive, Singular
सायकैःby arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
दैतेयाःDaityas (demons)
दैतेयाः:
Karta
TypeNoun
Rootदैतेय
FormMasculine, Nominative, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
शक्रेणby Śakra (Indra)
शक्रेण:
Karana
TypeNoun
Rootशक्र
FormMasculine, Instrumental, Singular
विषादम्despondency, grief
विषादम्:
Karma
TypeNoun
Rootविषाद
FormMasculine, Accusative, Singular
अगमन्went/attained
अगमन्:
TypeVerb
Rootगम्
FormAorist (luṅ), 3rd, Plural, Parasmaipada
परम्supreme, extreme (great)
परम्:
Visheshana
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gandharvas
K
Kuntīputra (Arjuna)
Ś
Śakra (Indra)
D
Daityas
A
arrows (sāyaka)

Educational Q&A

The verse highlights the psychological turning point in conflict: when confronted by superior skill and force, even powerful beings can be humbled, and pride can quickly collapse into viṣāda (deep dejection). It implicitly cautions against overconfidence and shows how might and morale are intertwined.

Vaiśampāyana narrates that the Gandharvas are being burned by the arrows of Kuntī’s son (Arjuna). Their suffering is likened to the Daityas being struck down by Indra, and the Gandharvas consequently sink into great despair.