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Shloka 8

आरण्यकपर्वणि अध्यायः २१६ — इन्द्र-स्कन्द-संमुखता वज्रप्रहारश्च

Indra approaches Skanda; vajra strike and the arising of Viśākha

वेदोच्चारणकार्यार्थमयुक्त तत्‌ त्वया कृतम्‌ तव शोकेन वृद्धौ तावन्धी भूती तपस्विनौ

vedoccāraṇakāryārtham ayukta tat tvayā kṛtam | tava śokena vṛddhau tāv andhī bhūtī tapasvinau ||

The hunter said: “What you have done is improper. You left for the sake of Vedic recitation and ritual duty, yet because of your grief and neglect those two aged ascetics have become blind—reduced to helplessness.”

वेदthe Veda
वेद:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Singular
उच्चारणof recitation/utterance
उच्चारण:
Adhikarana
TypeNoun
Rootउच्चारण
FormNeuter, Genitive, Singular
कार्यार्थम्for the purpose of the task
कार्यार्थम्:
Prayojana
TypeNoun
Rootकार्य
FormNeuter, Accusative, Singular
अयुक्तम्improper, unfitting
अयुक्तम्:
Karta
TypeAdjective
Rootअयुक्त
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
कृतम्done, made
कृतम्:
Karta
TypeVerb
Rootकृ
Formक्त (past passive participle), Neuter, Nominative, Singular, Passive (participial)
तवof you/your
तव:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
शोकेनby grief
शोकेन:
Karana
TypeNoun
Rootशोक
FormMasculine, Instrumental, Singular
वृद्धौthe two old (men)
वृद्धौ:
Karta
TypeAdjective
Rootवृद्ध
FormMasculine, Nominative, Dual
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
अन्धीभूतीbecome blind (as it were)
अन्धीभूती:
Karta
TypeAdjective
Rootअन्धीभूत
FormMasculine, Nominative, Dual
भूतीhaving become (component of compound/form)
भूती:
TypeVerb
Rootभू
Formक्त्वा/क्त? (irregular; here functioning as part of अन्धीभूती = अन्धीभूतौ), Textual form likely corrupt; expected dual form अन्धीभूतौ
तपस्विनौthe two ascetics
तपस्विनौ:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Dual

व्याध उवाच

व्याध (the hunter)
T
two aged ascetics (vṛddhau tapasvinau)

Educational Q&A

Ritual or Vedic observance is not a license to neglect immediate moral obligations; dharma includes caring for the dependent and vulnerable, and grief-driven negligence can become a form of harm.

The hunter rebukes the interlocutor for an action done under the pretext of Vedic recitation; he points out that, due to the person’s sorrow and resulting neglect, two elderly ascetics have been left effectively ‘blind’—helpless and uncared for.