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Shloka 7

आरण्यकपर्वणि अध्यायः २१६ — इन्द्र-स्कन्द-संमुखता वज्रप्रहारश्च

Indra approaches Skanda; vajra strike and the arising of Viśākha

त्वया विनिकृता माता पिता च द्विजसत्तम | अनिसृष्टोडसि निष्क्रान्तो गृहात्‌ ताभ्यामनिन्दित

tvayā vinikṛtā mātā pitā ca dvijasattama | anisṛṣṭo 'si niṣkrānto gṛhāt tābhyām anindita ||

The hunter said: “O best of Brahmins, you have wronged your mother and your father. Without being released by them, you have gone out from the house—though you are blameless by birth. In matters of dharma, leaving one’s parents without their consent is itself a fault, for service to them is a primary obligation.”

त्वयाby you
त्वया:
Karana
TypeNoun
Rootत्वद्
Formany, Instrumental, Singular
विनिकृताhas been wronged/ill-treated
विनिकृता:
Karta
TypeVerb
Rootवि-नि-√कृत्
FormFeminine, Nominative, Singular
माताmother
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
द्विजसत्तमO best of the twice-born (brahmin)
द्विजसत्तम:
TypeNoun
Rootद्विज + सत्तम
FormMasculine, Vocative, Singular
अनिसृष्टःnot permitted/unsent forth (not allowed)
अनिसृष्टः:
TypeAdjective
Rootअन्-निसृष्ट (नि-√सृज्)
FormMasculine, Nominative, Singular
असिyou are
असि:
TypeVerb
Root√अस्
FormPresent, Second, Singular
निष्क्रान्तःhaving gone out/departed
निष्क्रान्तः:
Karta
TypeVerb
Rootनिस्-√क्रम्
FormMasculine, Nominative, Singular
गृहात्from the house
गृहात्:
Apadana
TypeNoun
Rootगृह
FormNeuter, Ablative, Singular
ताभ्याम्by those two (parents)
ताभ्याम्:
Karana
TypePronoun
Rootतद्
Formany, Instrumental, Dual
अनिन्दितO blameless one
अनिन्दित:
TypeNoun
Rootअनिन्दित
FormMasculine, Vocative, Singular

व्याध उवाच

व्याध (the hunter, speaker)
द्विजसत्तम (a Brahmin addressed)
माता (mother)
पिता (father)
गृह (home)

Educational Q&A

That service to one’s parents is a foundational duty; even a learned Brahmin errs if he leaves home without their permission, because neglecting parents violates dharma.

The hunter instructs and reproves a Brahmin, pointing out that the Brahmin has wronged his parents by departing the household without being formally permitted by them.