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Shloka 20

Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma

Chapter 182

मनसा तात पर्येति क्रमशो विषयानिमान्‌ | विषयायतनस्थो हि भूतात्मा क्षेत्रमास्थित:,तात! पाँचों विषयोंके आधारभूत पंचभूतोंसे बने हुए शरीरमें स्थित जीवात्मा इस शरीरमें स्थित हुआ ही मनके द्वारा क्रमशः इन पाँचों विषयोंका उपभोग करता है

manasā tāta paryeti kramaśo viṣayān imān | viṣayāyatana-stho hi bhūtātmā kṣetram āsthitaḥ ||

The serpent said: “Dear child, the embodied self, stationed in the field of the body—this body being the seat of the sense-objects—moves through these objects one after another by means of the mind, and thus experiences them in due sequence. The teaching is that enjoyment and bondage arise not merely from the objects themselves, but from the mind’s successive engagement with them while the self abides in the bodily ‘field.’”

मनसाby the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
तातO dear (son)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
पर्येतिgoes about; approaches; ranges over
पर्येति:
TypeVerb
Root
FormPresent, Third, Singular, Parasmaipada
क्रमशःin order; successively
क्रमशः:
TypeIndeclinable
Rootक्रमशस्
विषयान्sense-objects
विषयान्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Plural
इमान्these
इमान्:
TypePronoun
Rootइदम्
FormMasculine, Accusative, Plural
विषयायतनस्थःsituated in the abodes of the sense-objects
विषयायतनस्थः:
Karta
TypeAdjective
Rootविषय-आयतन-स्थ
FormMasculine, Nominative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
भूतात्माthe embodied self; the living being
भूतात्मा:
Karta
TypeNoun
Rootभूत-आत्मन्
FormMasculine, Nominative, Singular
क्षेत्रम्the field (body)
क्षेत्रम्:
Karma
TypeNoun
Rootक्षेत्र
FormNeuter, Accusative, Singular
आस्थितःhaving entered; seated in; abiding in
आस्थितः:
TypeVerb
Rootआ-स्था
Formक्त (past passive participle), Masculine, Nominative, Singular
तातO dear (son)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

सर्प उवाच

सर्प (serpent)

Educational Q&A

The self, while dwelling in the body as a ‘field’ of experience, engages sense-objects sequentially through the mind; therefore discipline of the mind is central to ethical restraint and freedom from attachment.

A serpent is instructing a listener (addressed as ‘tāta’) in a reflective, philosophical mode, explaining how embodied experience occurs through the mind’s movement among the sense-objects.