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Shloka 19

Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma

Chapter 182

ज्ञान चैवात्र बुद्धिश्न मनश्न भरतर्षभ | तस्य भोगाधिकरणे करणानि निबोध मे,भरतश्रेष्ठ! ज्ञान, बुद्धि और मन--ये ही शरीरमें उसके करण समझो

jñānaṃ caivātra buddhiś ca manaś ca bharatarṣabha | tasya bhogādhikaraṇe karaṇāni nibodha me bharataśreṣṭha ||

The serpent said: “O bull among the Bharatas, know this: knowledge, intellect, and mind—these are indeed the inner instruments within the body. Understand from me, O best of the Bharatas, that they serve as the faculties by which the embodied being engages in experience and enjoyment.”

jñānamknowledge
jñānam:
Karta
TypeNoun
Rootjñāna
FormNeuter, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
evaindeed/only
eva:
TypeIndeclinable
Rooteva
atrahere/in this (context/body)
atra:
Adhikarana
TypeIndeclinable
Rootatra
buddhiḥintellect
buddhiḥ:
Karta
TypeNoun
Rootbuddhi
FormFeminine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
manaḥmind
manaḥ:
Karta
TypeNoun
Rootmanas
FormNeuter, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
bharatarṣabhaO bull among the Bharatas (best of Bharatas)
bharatarṣabha:
Sampradana
TypeNoun
Rootbharatarṣabha
FormMasculine, Vocative, Singular
tasyaof him/of that (being)
tasya:
TypePronoun
Roottad
FormMasculine/Neuter, Genitive, Singular
bhoga-adhikaraṇein the locus/seat of experience (enjoyment)
bhoga-adhikaraṇe:
Adhikarana
TypeNoun
Rootbhogādhikaraṇa
FormNeuter, Locative, Singular
karaṇāniinstruments/faculties
karaṇāni:
Karta
TypeNoun
Rootkaraṇa
FormNeuter, Nominative, Plural
nibodhaunderstand/know
nibodha:
TypeVerb
Rootni√budh
FormLoṭ (Imperative), Second, Singular, Parasmaipada
memy/of me
me:
TypePronoun
Rootasmad
Form—, Genitive, Singular
bharataśreṣṭhaO best of the Bharatas
bharataśreṣṭha:
Sampradana
TypeNoun
Rootbharataśreṣṭha
FormMasculine, Vocative, Singular

सर्प उवाच

सर्प (the serpent speaker)
भरतर्षभ (addressed Bharata prince)
भरतश्रेष्ठ (addressed Bharata prince)

Educational Q&A

That the embodied being’s engagement with experience (bhoga) depends on inner faculties—knowledge (jñāna), intellect (buddhi), and mind (manas)—which function as the primary instruments within the body.

A serpent, speaking as a teacher, addresses a Bharata prince and explains a philosophical point: the internal faculties of cognition and decision—jñāna, buddhi, and manas—are the operative instruments through which one undergoes and ‘enjoys’ experiences.