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Shloka 35

Karma, Preta-gati, and the Continuity of Phala

Mārkaṇḍeya’s Instruction

जब बालकका जन्म होता है, तब नालच्छेदनके पूर्व उसका जातकर्म-संस्कार किया जाता है। उसमें उसकी माता सावित्री कहलाती है और पिता आचार्य ।। तावच्छूद्रसमो होष यावद्‌ वेदे न जायते । तस्मिन्नेवं मतिद्वैथे मनु: स्वायम्भुवोडब्रवीत्‌

tāvac chūdra-samo hoṣi yāvad vede na jāyate | tasminn evaṃ mati-dvaidhe manuḥ svāyambhuvo 'bravīt ||

So long as one has not been ‘born into the Veda’—that is, initiated into Vedic study—one is regarded as equal to a Śūdra. When such doubt of understanding arose on this point, Manu, the self-born progenitor, declared the rule, clarifying how true status is grounded in discipline and sacred learning rather than mere physical birth.

तावत्so long; until then
तावत्:
TypeIndeclinable
Rootतावत्
शूद्र-समःequal to a Śūdra
शूद्र-समः:
Karta
TypeAdjective
Rootशूद्र-सम
FormMasculine, Nominative, Singular
भवःyou are / you become
भवः:
TypeVerb
Rootभू
FormPresent (Indicative), Second, Singular, Parasmaipada
यावत्as long as; until
यावत्:
TypeIndeclinable
Rootयावत्
वेदेin the Veda (i.e., in Vedic study/knowledge)
वेदे:
Adhikarana
TypeNoun
Rootवेद
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
जायतेis born; arises; comes into being
जायते:
TypeVerb
Rootजन्
FormPresent (Indicative), Third, Singular, Atmanepada
तस्मिन्in that (matter/point)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
एवम्thus; in this way
एवम्:
TypeIndeclinable
Rootएवम्
मति-द्वैथेin doubt of mind; in mental uncertainty
मति-द्वैथे:
Adhikarana
TypeNoun
Rootमति-द्वैथ
FormNeuter, Locative, Singular
मनुःManu
मनुः:
Karta
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
स्वायम्भुवःthe son of Svayambhū (epithet of Manu)
स्वायम्भुवः:
Karta
TypeAdjective
Rootस्वायम्भुव
FormMasculine, Nominative, Singular
अब्रवीत्said; spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Past), Third, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira
M
Manu Svāyambhuva
V
Veda
Ś
Śūdra