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Shloka 32

प्रावृट्-शरत्-वर्णनम् — Description of the Monsoon and Autumn; Sarasvatī in the Pāṇḍavas’ Exile

नागायुतसमप्राण: सिंहस्कन्धो महाभुज: गृहीतो व्यजहात्‌ सत्त्वं वरदानविमोहितः,उनकी प्राणशक्ति दस सहस्र हाथियोंके समान थी। दोनों कंधे सिंहके कंधोंके समान थे और भुजाएँ बहुत बड़ी थीं। फिर भी सर्पको मिले हुए वरदानके प्रभावसे मोहित हो जानेके कारण सर्पकी पकड़में आकर वे अपना साहस खो बैठे

nāgāyutasamaprāṇaḥ siṁhaskandho mahābhujaḥ gṛhīto vyajahāt sattvaṁ varadānavimohitaḥ

Vaiśampāyana said: Though his vital strength was like that of ten thousand elephants, with shoulders like a lion’s and mighty arms, once seized he lost his courage—his mind deluded by the boon granted to the serpent. The passage underscores how even great physical power can be undone when one is overpowered by a divinely sanctioned constraint and by inner bewilderment.

नागायुतसमप्राणःwhose life-breath/strength was equal to ten-thousand elephants
नागायुतसमप्राणः:
Karta
TypeAdjective
Rootनाग + अयुत + सम + प्राण
FormMasculine, Nominative, Singular
सिंहस्कन्धःhaving shoulders like a lion
सिंहस्कन्धः:
Karta
TypeAdjective
Rootसिंह + स्कन्ध
FormMasculine, Nominative, Singular
महाभुजःhaving great/large arms
महाभुजः:
Karta
TypeAdjective
Rootमहा + भुज
FormMasculine, Nominative, Singular
गृहीतःseized/caught
गृहीतः:
Karta
TypeVerb
Rootग्रह् (गृह्णाति)
FormMasculine, Nominative, Singular, Past passive participle (क्त)
व्यजहात्abandoned/gave up
व्यजहात्:
Karta
TypeVerb
Rootहा (जहाति) with वि-
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
सत्त्वम्vitality/courage/strength
सत्त्वम्:
Karma
TypeNoun
Rootसत्त्व
FormNeuter, Accusative, Singular
वरदानविमोहितःdeluded by the boon-gift (i.e., by the granted boon)
वरदानविमोहितः:
Karta
TypeAdjective
Rootवर + दान + वि + मोह (मोहित)
FormMasculine, Nominative, Singular, Past passive participle (क्त)

वैशम्पायन उवाच

V
Vaiśampāyana
S
serpent (nāga/sarpa)
B
boon (vara)

Educational Q&A

Physical might and heroic attributes do not guarantee steadiness; when the mind is clouded by moha and when a boon-backed power operates, even the strong can lose resolve. The verse highlights the ethical need for inner clarity and humility before forces sanctioned by dharma or divine ordinance.

A powerful, lion-shouldered, mighty-armed figure is caught in a serpent’s grip. Despite immense vitality—likened to ten thousand elephants—he becomes bewildered due to the serpent’s boon and, once seized, abandons his courage.