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Shloka 47

Svargārohaṇa-parva Adhyāya 5 — Karmaphala-Nirdeśa and Phalāśruti (कर्मफलनिर्देशः फलश्रुतिश्च)

श्रूयतां सिंहनादो5यमृषेस्तस्य महात्मन: । अष्टादशपुराणानां कर्तुर्वेदमहोदधे:,अठारह पुराणोंके निर्माता और वेदविद्याके महासागर महात्मा व्यास मुनिका यह सिंहनाद सुनो। वे कहते हैं--“अठारह पुराण, सम्पूर्ण धर्मशास्त्र और छहों अंगोंसहित चारों वेद एक ओर तथा केवल महाभारत दूसरी ओर, यह अकेला ही उन सबके बराबर है!

śrūyatāṃ siṃhanādo ’yam ṛṣes tasya mahātmanaḥ | aṣṭādaśapurāṇānāṃ kartur vedamahodadheḥ ||

Vaiśaṃpāyana said: “Hear this lion-like proclamation of that great-souled sage—Vyāsa—who composed the eighteen Purāṇas and is an ocean of Vedic knowledge.” (By this proclamation, the tradition underscores Vyāsa’s authoritative claim that the Mahābhārata, by itself, stands equal in weight to the Purāṇas, the Dharmaśāstras, and the four Vedas with their six auxiliaries.)

श्रूयताम्let it be heard / please listen
श्रूयताम्:
TypeVerb
Rootश्रु (धातु)
Formलोट्, आत्मनेपद, प्रथम, एकवचन
सिंहनादःlion-roar (a loud proclamation)
सिंहनादः:
Karta
TypeNoun
Rootसिंहनाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अयम्this
अयम्:
TypePronoun
Rootइदम् (सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन
ऋषेःof the sage
ऋषेः:
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
तस्यof that
तस्य:
TypePronoun
Rootतद् (सर्वनाम)
Formपुंलिङ्ग, षष्ठी, एकवचन
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
अष्टादशपुराणानाम्of the eighteen Puranas
अष्टादशपुराणानाम्:
TypeNoun
Rootअष्टादशपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
कर्तुःof the author/maker
कर्तुः:
TypeNoun
Rootकर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
वेदमहोदधेःof the great ocean of the Veda (i.e., vast in Vedic knowledge)
वेदमहोदधेः:
TypeNoun
Rootवेदमहोदधि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन

वैशम्पायन उवाच

V
Vaiśaṃpāyana
V
Vyāsa
A
Aṣṭādaśa Purāṇas (the eighteen Purāṇas)
V
Veda (as sacred knowledge)

Educational Q&A

The verse establishes Vyāsa’s scriptural authority and frames the Mahābhārata as a comprehensive dharma-text—so weighty that tradition treats it as equal in value to major bodies of sacred literature (Purāṇas, Dharmaśāstras, and the Vedas with auxiliaries).

Vaiśaṃpāyana introduces a solemn, emphatic proclamation (“lion-roar”) attributed to Vyāsa, preparing the listener for a statement about the stature and sufficiency of the Mahābhārata within the sacred tradition.