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Shloka 13

Svargārohaṇa-parva Adhyāya 5 — Karmaphala-Nirdeśa and Phalāśruti (कर्मफलनिर्देशः फलश्रुतिश्च)

कृतवर्मा तु हार्दिक्य: प्रविवेश मरुद्गणान्‌ । सनत्कुमार प्रद्युम्न: प्रविवेश यथागतम्‌,हृदिकपुत्र कृतवर्मा मरुदगणोंमें मिल गया। प्रद्युम्म जैसे आये थे उसी तरह सनत्कुमारके स्वरूपमें प्रविष्ट हो गये

kṛtavarmā tu hārdikyaḥ praviveśa marudgaṇān | sanatkumāra-pradyumnaḥ praviveśa yathāgatam ||

Vaiśampāyana said: Kṛtavarmā, the son of Hṛdīka, entered into the host of the Maruts. Pradyumna, who was in truth Sanatkumāra, merged back into his original form, just as he had come. The narrative underscores that each warrior ultimately returns to his own cosmic source, and that worldly identities dissolve before the higher order that governs destiny.

कृतवर्माKṛtavarmā
कृतवर्मा:
Karta
TypeNoun
Rootकृतवर्मन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
हार्दिक्यःthe Hārdikya (son of Hṛdika)
हार्दिक्यः:
Karta
TypeNoun
Rootहार्दिक्य (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रविवेशentered/merged into
प्रविवेश:
TypeVerb
Rootप्र + विश् (धातु)
FormPerfect (Liṭ), Third, Singular
मरुद्गणान्the hosts of the Maruts
मरुद्गणान्:
Karma
TypeNoun
Rootमरुद्गण (प्रातिपदिक)
FormMasculine, Accusative, Plural
सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रद्युम्नःPradyumna
प्रद्युम्नः:
Karta
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रविवेशentered/merged into
प्रविवेश:
TypeVerb
Rootप्र + विश् (धातु)
FormPerfect (Liṭ), Third, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
आगतम्as (he had) come; in the same manner as before
आगतम्:
TypeAdjective
Rootआ + गम् (धातु) → आगत (कृदन्त-प्रातिपदिक)
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛtavarmā
H
Hṛdīka
M
Maruts (Marudgaṇa)
P
Pradyumna
S
Sanatkumāra

Educational Q&A

The verse presents a post-war, post-life resolution: individuals ultimately return to their originating divine or cosmic principle. It highlights the impermanence of worldly roles and the supremacy of the cosmic order in which each being is reabsorbed into its proper source.

Vaiśampāyana narrates the final destinies of key figures: Kṛtavarmā merges into the Maruts, while Pradyumna—understood as an incarnation/manifestation of Sanatkumāra—returns to that original form, ‘as he had come’.