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Shloka 43

Aśvatthāmā’s Stuti of Rudra and Śiva’s Empowerment (सौप्तिकपर्व, अध्याय ७)

येषां विस्मयते नित्यं भगवान्‌ कर्मभिह्र: । मनोवाक्कर्मभिय॑क्तिनित्यमाराधितश्न यै:,साक्षात्‌ भगवान्‌ शंकर भी प्रतिदिन उनके कर्मोंको देखकर आश्चर्यचकित हो जाते थे। वे मन, वाणी और क्रियाओंद्वारा सदा सावधान रहकर महादेवजीकी आराधना करते थे

sañjaya uvāca | yeṣāṃ vismayate nityaṃ bhagavān karmabhiḥ | manovākkarmabhir yukti-nityam ārādhitaś ca yaiḥ | sākṣād bhagavān śaṅkaraḥ ||

Sañjaya said: “Their deeds were such that the Lord was continually struck with wonder. With disciplined intent, they worshipped—unceasingly and attentively—through mind, speech, and action; indeed, Lord Śaṅkara himself was directly revered by them day after day.”

येषाम्of whom
येषाम्:
सम्बन्ध
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Form—, षष्ठी, बहुवचन
विस्मयतेis astonished
विस्मयते:
TypeVerb
Rootवि+स्मि (धातु)
Formलट् (वर्तमान), प्रथम, एकवचन, आत्मनेपद
नित्यम्always
नित्यम्:
अधिकारण (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
भगवान्the Lord
भगवान्:
कर्ता
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कर्मभिःby (their) deeds
कर्मभिः:
करण
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
यैःby whom / by which (persons)
यैः:
करण
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Form—, तृतीया, बहुवचन
मनोवाक्कर्मभिःby mind, speech, and action
मनोवाक्कर्मभिः:
करण
TypeNoun
Rootमनस् + वाच् + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
नित्यम्always
नित्यम्:
अधिकारण (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
आराधितःworshipped / propitiated
आराधितः:
TypeAdjective
Rootआ+राध् (धातु) → आराधित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन, क्त (past passive participle)
साक्षात्directly, in person
साक्षात्:
TypeIndeclinable
Rootसाक्षात्
भगवान्the Lord
भगवान्:
कर्ता
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शंकरःShankara (Śiva)
शंकरः:
कर्ता
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

संजय उवाच

S
Sañjaya
B
Bhagavān (the Lord)
Ś
Śaṅkara (Śiva/Mahādeva)

Educational Q&A

True devotion is not merely ritual; it is sustained integrity—worship expressed through the alignment of mind, speech, and action, carried out with constant attentiveness and disciplined intent.

Sañjaya describes a group whose conduct and devotional practice are so exemplary that the divine is said to marvel at their deeds; they are portrayed as daily worshippers of Śaṅkara (Mahādeva) through thought, word, and deed.