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Shloka 14

Daiva–Puruṣakāra Saṃvāda

Kṛpa’s Counsel on Destiny and Human Effort

चेष्टामकुर्वल्लैभते यदि किंचिद्‌ यदृच्छया । यो वा न लभते कृत्वा दुर्दर्शा तावुभावषि,यदि कोई पुरुषार्थ न करके दैवेच्छासे ही कुछ पा जाता है अथवा जो पुरुषार्थ करके भी कुछ नहीं पाता, इन दोनों प्रकारके मनुष्योंका मिलना बहुत कठिन है

ceṣṭām akurvan laibhate yadi kiñcid yadṛcchayā | yo vā na labhate kṛtvā durdarśā tāv ubhāv api ||

Kṛpa said: “If someone, without making any effort, happens to gain something merely by chance, or if another, even after exerting himself, gains nothing—encountering either of these two kinds of persons is exceedingly rare.”

चेष्टाम्effort
चेष्टाम्:
Karma
TypeNoun
Rootचेष्टा
FormFeminine, Accusative, Singular
अकुर्वन्not doing
अकुर्वन्:
Karta
TypeVerb
Rootकृ
Formशतृ (present active participle), Masculine, Nominative, Singular
लैभतेobtains
लैभते:
TypeVerb
Rootलभ्
FormLat (Present), Ātmanepada, Third, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
किंचित्something
किंचित्:
Karma
TypeIndeclinable
Rootकिंचित्
यदृच्छयाby chance; accidentally
यदृच्छया:
Karana
TypeNoun
Rootयदृच्छा
FormFeminine, Instrumental, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
not
:
TypeIndeclinable
Root
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormLat (Present), Ātmanepada, Third, Singular
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund)
दुर्दर्शाःhard to find/encounter
दुर्दर्शाः:
TypeAdjective
Rootदुर्दर्श
FormMasculine, Nominative, Plural
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
उभौboth
उभौ:
Karta
TypePronoun
Rootउभ
FormMasculine, Nominative, Dual
असिyou are
असि:
TypeVerb
Rootअस्
FormLat (Present), Second, Singular

कृप उवाच

K
Kṛpa

Educational Q&A

The verse contrasts two extremes—gain without effort and lack of gain despite effort—to highlight the unpredictability of outcomes and to provoke reflection on the relationship between human agency (ceṣṭā/puruṣārtha) and chance or fate (yadṛcchā).

In the Sauptika Parva’s tense aftermath of the war, Kṛpa speaks in a reflective, advisory tone, commenting on how results do not always align with effort—an observation relevant to decisions and moral judgment in a chaotic, consequence-laden moment.