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Shloka 2

स तु रुक्मरथासक्तो दुःशासनशरार्दित: । अमर्षात्‌ तव पुत्रस्य शरैर्वाहानवाकिरत्‌

sa tu rukmarathāsakto duḥśāsanaśarārditaḥ | amarṣāt tava putrasya śarair vāhān avākirat |

Sañjaya said: But he, pressed hard while engaged with the warrior on the golden chariot and wounded by Duḥśāsana’s arrows, could not bear it. In anger he showered your son’s horses with a hail of shafts—an act that shifts the violence from the rival fighter to the means of mobility, revealing how wrath in battle often seeks advantage by crippling what sustains the opponent rather than meeting him directly.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
रुक्मरथासक्तःengaged with/attached to the golden chariot
रुक्मरथासक्तः:
Karta
TypeAdjective
Rootरुक्मरथासक्त
FormMasculine, Nominative, Singular
दुःशासनशरार्दितःafflicted by Duhshasana's arrows
दुःशासनशरार्दितः:
Karta
TypeAdjective
Rootदुःशासनशरार्दित
FormMasculine, Nominative, Singular
अमर्षात्from intolerance/anger
अमर्षात्:
Apadana
TypeNoun
Rootअमर्ष
FormMasculine, Ablative, Singular
तवyour
तव:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
पुत्रस्यof (your) son
पुत्रस्य:
Sambandha
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Singular
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
वाहान्horses/steeds
वाहान्:
Karma
TypeNoun
Rootवाह
FormMasculine, Accusative, Plural
अवाकिरत्showered/covered (with arrows)
अवाकिरत्:
TypeVerb
Rootअव √कॄ (किरति)
FormImperfect (Lan), Third, Singular, Parasmaipada

संजय उवाच

संजय (Sañjaya)
दुःशासन (Duḥśāsana)
तव पुत्र (your son—Dhṛtarāṣṭra’s son, contextually Duryodhana)
रुक्मरथ (golden chariot)
शर (arrows)
वाह (horses/steeds)

Educational Q&A

The verse highlights how anger (amarṣa) in war can drive a fighter to seek advantage by disabling the opponent’s support system—here, the horses—rather than confronting the rival directly. It invites reflection on battlefield ethics: tactical success may come through such acts, yet they also show how wrath redirects violence toward vulnerable dependents (animals and equipment) and intensifies the cycle of retaliation.

Sañjaya reports that a warrior, already engaged with the fighter on a golden chariot and hurt by Duḥśāsana’s arrows, becomes enraged and responds by raining arrows upon the horses of Dhṛtarāṣṭra’s son (a Kaurava prince, commonly Duryodhana in such narration), aiming to immobilize the chariot and gain an upper hand.