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Shloka 12

न सूची कपिशो नैव न गवास्थिर्गजास्थिज: । इषुरासीन्न संश्लिष्टो न पूतिन्न च जिह्यग:,न सूची*, न कपिश”, न गायकी* हड्डीका बना हुआ, न हाथीकी* हड्डीका बना हुआ, न दो फलों या काँटोंवाला, न दुर्गन्‍न्धयुक्त और न जिह्ाग (टेढ़ा जानेवाला) बाण ही काममें लाया जाता था

sañjaya uvāca |

na sūcī kapiśo naiva na gavāsthir gajāsthijaḥ |

iṣur āsīn na saṃśliṣṭo na pūtir na ca jihvagaḥ ||

Sañjaya said: In that battle, no arrow was employed that was needle-tipped, nor one made of monkey-bone, nor fashioned from cow-bone or elephant-bone; nor was any arrow used that was jointed or composite, foul-smelling, or crooked in its flight. The description underscores a restraint in the choice of weapons—rejecting cruel, deceptive, or impure missiles even amid the ferocity of war.

not
:
TypeIndeclinable
Root
सूचीneedle; (needle-like point)
सूची:
Karta
TypeNoun
Rootसूची
FormFeminine, Nominative, Singular
कपिशःbrownish/reddish (tawny)
कपिशः:
Karta
TypeAdjective
Rootकपिश
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
एवindeed; at all
एव:
TypeIndeclinable
Rootएव
not
:
TypeIndeclinable
Root
गवास्थिःcow-bone (made of cow bone)
गवास्थिः:
Karta
TypeNoun
Rootगवास्थि
FormMasculine, Nominative, Singular
गजास्थिजःborn of elephant-bone; made of elephant bone
गजास्थिजः:
Karta
TypeAdjective
Rootगजास्थिज
FormMasculine, Nominative, Singular
इषुःarrow
इषुः:
Karta
TypeNoun
Rootइषु
FormMasculine, Nominative, Singular
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Lan), 3rd, Singular
not
:
TypeIndeclinable
Root
संश्लिष्टःjoined/compacted; stuck together
संश्लिष्टः:
Karta
TypeAdjective
Rootसं-श्लिष्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
पूतिःfoul-smelling; rotten
पूतिः:
Karta
TypeAdjective
Rootपूति
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
जिह्यगःcrooked-going; deviating
जिह्यगः:
Karta
TypeAdjective
Rootजिह्यग
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
arrow (iṣu)
C
cow-bone (gavāsthi)
E
elephant-bone (gajāsthi)
M
monkey (kapi)

Educational Q&A

Even in war, conduct is bounded by dharma: weapons associated with cruelty, deception, or impurity are rejected, implying that victory should not be pursued through ignoble means.

Sañjaya describes the nature of the missiles used in the fighting, emphasizing that certain objectionable kinds of arrows—needle-tipped, bone-made, composite/jointed, foul, or crooked—were not employed.