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Shloka 20

Adhyāya 113: Karṇa–Bhīma Śaravarṣa and the Battlefield Aftermath (कर्णभीमशरवर्षः)

स त्वमद्य महाबाहो प्रियार्थ मम माधव । जयार्थ च यशो<र्थ च रक्ष राजानमाहवे,“महाबाहु माधव! इसलिये तुम आज मेरा प्रिय करने, मुझे विजय दिलाने और मेरे यशकी वृद्धि करनेके लिये युद्धस्थलमें राजा युधिष्ठिरकी रक्षा करो”

sa tvam adya mahābāho priyārthaṁ mama mādhava | jayārthaṁ ca yaśo'rthaṁ ca rakṣa rājānam āhave ||

Sañjaya said: “Therefore, O mighty-armed Mādhava, today—out of regard for me, for the sake of victory, and for the increase of your renown—protect the king Yudhiṣṭhira on the battlefield.” The appeal frames protection of the righteous king as both a strategic necessity in war and a moral duty, binding personal loyalty with the larger cause of dharma.

सःyou (emphatic: that/so)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun (vocative epithet)
Rootमहाबाहु
FormMasculine, Vocative, Singular
प्रियार्थम्for (my) pleasure / for what is dear
प्रियार्थम्:
Karma
TypeNoun
Rootप्रियार्थ
FormMasculine/Neuter, Accusative, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
माधवO Mādhava (Krishna)
माधव:
TypeNoun (proper name, vocative)
Rootमाधव
FormMasculine, Vocative, Singular
जयार्थम्for victory
जयार्थम्:
Karma
TypeNoun
Rootजयार्थ
FormMasculine/Neuter, Accusative, Singular
and
:
TypeIndeclinable
Root
यशोऽर्थम्for fame/glory
यशोऽर्थम्:
Karma
TypeNoun
Rootयशोर्थ
FormMasculine/Neuter, Accusative, Singular
and
:
TypeIndeclinable
Root
रक्षprotect!
रक्ष:
TypeVerb
Rootरक्ष्
FormImperative, Second, Singular, Parasmaipada
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
आहवेin battle
आहवे:
Adhikarana
TypeNoun
Rootआहव
FormMasculine, Locative, Singular

संजय उवाच

S
Sañjaya
M
Mādhava (Kṛṣṇa)
Y
Yudhiṣṭhira

Educational Q&A

The verse links martial duty with ethical responsibility: safeguarding the righteous king is presented as a dharmic obligation, while also serving practical aims (victory) and social ideals (honor/renown).

Sañjaya addresses Mādhava (Kṛṣṇa), urging him to ensure Yudhiṣṭhira’s protection in the battle, emphasizing personal loyalty (“to please me”) alongside the strategic and reputational stakes of the war.