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Shloka 236

Kṛṣṇa’s Departure, Auspicious Omens, and the Opening of the Uttaṅka Dialogue (कृष्णप्रयाण-निमित्त-उत्तङ्कसंवाद-प्रारम्भः)

बलदेवं च दुर्धर्ष तथान्यान्‌ वृष्णिपुड़वान्‌ | “धर्मज्ञ एवं निष्पाप भगवान्‌ जनार्दन! मैं धर्मात्मा राजा युधिष्ठिके पास चलकर उनसे आपके जानेके लिये आज्ञा प्रदान करनेका अनुरोध करूँगा। इस समय आपका द्वारका जाना आवश्यक है, इसमें मेरी भी सम्मति है। अब आप शीघ्र ही मामाजीका दर्शन करेंगे और दुर्जय वीर बलदेवजी तथा अन्यान्य वृष्णिवंशी वीरोंसे मिल सकेंगे”

baladevaṃ ca durdharṣa tathānyān vṛṣṇipuṅgavān | “dharmajña evaṃ niṣpāpa bhagavān janārdana! ahaṃ dharmātmā rājā yudhiṣṭhiram upetya tasya tava gamanāya ājñāṃ prārthayiṣye. asmin kāle tava dvārakāgamanam āvaśyakam; atra mama api sammatiḥ. adhunā tvaṃ śīghram eva māmakaṃ mātulaṃ drakṣyasi, durjayaṃ vīraṃ baladevaṃ ca anyaiś ca vṛṣṇivaṃśīyair vīraiḥ saha samāgamiṣyasi”

Vaiśampāyana said: “O Janārdana—knower of dharma and free from sin— I shall go to the righteous King Yudhiṣṭhira and request his permission for your departure. At this time your going to Dvārakā is necessary; I too agree. Soon you will behold your maternal uncle and meet the unconquerable hero Baladeva, along with the other valiant men of the Vṛṣṇi line.”

बलदेवम्Baladeva
बलदेवम्:
Karma
TypeNoun
Rootबलदेव
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
दुर्धर्षम्unassailable
दुर्धर्षम्:
Karma
TypeAdjective
Rootदुर्धर्ष
FormMasculine, Accusative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
अन्यान्other
अन्यान्:
Karma
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Plural
वृष्णिपुङ्गवान्chiefs/bulls among the Vṛṣṇis
वृष्णिपुङ्गवान्:
Karma
TypeNoun
Rootवृष्णिपुङ्गव
FormMasculine, Accusative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janārdana (Kṛṣṇa)
Y
Yudhiṣṭhira
D
Dvārakā
B
Baladeva (Balarāma)
V
Vṛṣṇis (Vṛṣṇivaṃśa)
M
maternal uncle (mātula)

Educational Q&A

Even exalted figures act within dharma through proper procedure: departure is not taken unilaterally but sought with the king’s consent, showing respect for rightful authority and the ethical order after war.

The speaker indicates that Kṛṣṇa’s return to Dvārakā is timely and necessary, and that permission will be requested from King Yudhiṣṭhira; Kṛṣṇa is also reminded that he will soon meet his maternal uncle, Baladeva, and other Vṛṣṇi warriors.