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Shloka 32

Brahma-vidyā: Satya–Tapas and the Enumeration of Tattvas

Arjuna–Vāsudeva framed dialogue

ब्रह्मोवाच सत्याद्‌ भूतानि जातानि स्थावराणि चराणि च । तपसा तानि जीवन्ति इति तदू वित्त सुव्रता: । स्वां योनिं समतिक्रम्य वर्तन्ते स्वेन कर्मणा,ब्रह्माजीने कहा--उत्तम व्रतका पालन करनेवाले महर्षियो! ऐसा जानो कि चराचर जीव सत्यस्वरूप परमात्मासे उत्पन्न हुए हैं और तपरूप कर्मसे जीवन धारण करते हैं। वे अपने कारणस्वरूप ब्रह्मको भूलकर अपने कर्मोके अनुसार आवागमनके चक्रमें घूमते हैं

brahmovāca satyād bhūtāni jātāni sthāvarāṇi carāṇi ca | tapasā tāni jīvanti iti tad ūhita suvratāḥ | svāṃ yoniṃ samatikramya vartante svena karmaṇā |

Brahmā said: “From Truth (satya) all beings are born—both the immovable and the moving. By tapas (austerity, disciplined effort) they sustain their life; know this well, O you of excellent vows. Yet, overstepping their own source, they proceed according to their own deeds, revolving onward under the momentum of karma.”

ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन्
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3, Singular, Parasmaipada
सत्यात्from Truth
सत्यात्:
Apadana
TypeNoun
Rootसत्य
FormNeuter, Ablative, Singular
भूतानिbeings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
जातानिborn/produced
जातानि:
TypeVerb
Rootजात
FormPast passive participle (kta), Neuter, Nominative, Plural
स्थावराणिimmobile (ones)
स्थावराणि:
TypeAdjective
Rootस्थावर
FormNeuter, Nominative, Plural
चराणिmobile (ones)
चराणि:
TypeAdjective
Rootचर
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
तपसाby austerity/penance
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
तानिthey/those (beings)
तानि:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Plural
जीवन्तिlive
जीवन्ति:
TypeVerb
Rootजीव्
FormPresent (Lat), 3, Plural, Parasmaipada
इतिthus
इति:
TypeIndeclinable
Rootइति
तत्that (fact)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
indeed/just (emphatic particle)
:
TypeIndeclinable
Root
वित्तknow (you all)
वित्त:
TypeVerb
Rootविद्
FormImperative (Lot), 2, Plural, Parasmaipada
सुव्रताःO you of good vows
सुव्रताः:
TypeNoun
Rootसुव्रत
FormMasculine, Vocative, Plural
स्वाम्one's own
स्वाम्:
TypeAdjective
Rootस्व
FormFeminine, Accusative, Singular
योनिम्source/womb/origin
योनिम्:
Karma
TypeNoun
Rootयोनि
FormFeminine, Accusative, Singular
समतिक्रम्यhaving overstepped/going beyond
समतिक्रम्य:
TypeVerb
Rootसम् + अति + क्रम्
FormAbsolutive (ktvā/lyap), Parasmaipada (usage)
वर्तन्तेthey proceed/continue; they revolve
वर्तन्ते:
TypeVerb
Rootवृत्
FormPresent (Lat), 3, Plural, Atmanepada
स्वेनby their own
स्वेन:
Karana
TypeAdjective
Rootस्व
FormNeuter, Instrumental, Singular
कर्मणाaction/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular

वायुदेव उवाच

B
Brahmā
S
Satya (Truth)

Educational Q&A

All beings arise from Satya (Truth/reality) and are sustained by tapas (disciplined effort/austerity). Yet beings often disregard their true source and continue under the force of their own karma, which drives ongoing worldly movement and repeated experience.

A doctrinal statement is being delivered in the form of Brahmā’s speech (reported within the chapter’s dialogue). The speaker instructs the ascetic listeners (“suvratāḥ”) about the origin of life, the sustaining power of tapas, and the karmic mechanism by which beings continue in saṃsāra when they lose sight of their causal ground.