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Shloka 23

जनक–ब्राह्मणसंवादः

Viṣaya, Mamatva, and Self-Mastery

नाहमात्मार्थमिच्छामि मनो नित्यं मनो<न्तरे | मनो मे निर्जितं तस्माद्‌ वशे तिष्ठति नित्यदा,मैं मनमें आये हुए मन्तव्य विषयोंका भी अपने सुखके लिये अनुभव करना नहीं चाहता, इसलिये मेरे द्वारा जीता हुआ मन सदा मेरे वशमें रहता है

janaka uvāca | nāham ātmārtham icchāmi mano nityaṁ mano'ntare | mano me nirjitaṁ tasmād vaśe tiṣṭhati nityadā ||

Janaka said: “I do not desire, for my own pleasure, even the experiences and objects of thought that arise within the mind. Therefore my mind—having been conquered by me—remains always under my control.”

not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
Formcommon, nominative, singular
आत्मार्थम्for one's own sake
आत्मार्थम्:
Karma
TypeNoun
Rootआत्मार्थ
Formmasculine, accusative, singular
इच्छामिI desire
इच्छामि:
TypeVerb
Rootइष्
Formpresent (lat), 1st, singular, parasmaipada
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
मनःmind
मनः:
Adhikarana
TypeNoun
Rootमनस्
Formneuter, nominative, singular
अन्तरेwithin/inside
अन्तरे:
Adhikarana
TypeNoun
Rootअन्तर
Formneuter, locative, singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular
मेmy/of me
मे:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
निर्जितम्conquered
निर्जितम्:
TypeAdjective
Rootनिर्जित
Formneuter, nominative, singular
तस्मात्therefore/from that
तस्मात्:
Apadana
TypeIndeclinable
Rootतद्
वशेin (my) control
वशे:
Adhikarana
TypeNoun
Rootवश
Formmasculine, locative, singular
तिष्ठतिstands/remains
तिष्ठति:
TypeVerb
Rootस्था
Formpresent (lat), 3rd, singular, parasmaipada
नित्यदाalways
नित्यदा:
TypeIndeclinable
Rootनित्यदा

जनक उवाच

J
Janaka

Educational Q&A

True mastery is not merely avoiding external pleasures but relinquishing even inner, mental enjoyments sought for personal gratification; by such detachment the mind becomes subdued and remains under one’s governance.

King Janaka is speaking as a teacher-figure, describing his inner discipline: he refuses to indulge even subtle mental objects for his own happiness, and thus declares that his mind has been conquered and stays continually under control.