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Shloka 24

जनक–ब्राह्मणसंवादः

Viṣaya, Mamatva, and Self-Mastery

देवेभ्यश्न पितृभ्यश्न भूतेभ्योडतिथिभि: सह । इत्यर्थ सर्व एवेति समारम्भा भवन्ति वै,मेरे समस्त कार्योंका आरम्भ देवता, पितर, भूत और अतिथियोंके निमित्त होता है

devebhyaś ca pitṛbhyaś ca bhūtebhyo ’tithibhiḥ saha | ity arthaḥ sarva eveti samārambhā bhavanti vai ||

Janaka said: “My undertakings begin with a sense of offering—directed to the gods and the ancestors, and also mindful of living beings and guests. In this way, every action I commence is meant for the welfare and honoring of all.”

देवेभ्यःto/for the gods
देवेभ्यः:
Sampradana
TypeNoun
Rootदेव
FormMasculine, Dative, Plural
पितृभ्यःto/for the ancestors
पितृभ्यः:
Sampradana
TypeNoun
Rootपितृ
FormMasculine, Dative, Plural
भूतेभ्यःto/for beings (creatures)
भूतेभ्यः:
Sampradana
TypeNoun
Rootभूत
FormNeuter, Dative, Plural
अतिथिभिःby/with guests
अतिथिभिः:
Karana
TypeNoun
Rootअतिथि
FormMasculine, Instrumental, Plural
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
इतिthus
इति:
TypeIndeclinable
Rootइति
अर्थेin the purpose/meaning
अर्थे:
Adhikarana
TypeNoun
Rootअर्थ
FormMasculine, Locative, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
एवindeed/only
एव:
TypeIndeclinable
Rootएव
इतिthus
इति:
TypeIndeclinable
Rootइति
समारम्भाःbeginnings/undertakings
समारम्भाः:
Karta
TypeNoun
Rootसमारम्भ
FormMasculine, Nominative, Plural
भवन्तिbecome/are
भवन्ति:
TypeVerb
Rootभू
FormPresent, Third, Plural
वैindeed (emphatic particle)
वै:
TypeIndeclinable
Rootवै

जनक उवाच

J
Janaka
D
Devas
P
Pitrs (ancestors)
B
Bhutas (living beings)
A
Atithis (guests)

Educational Q&A

Janaka teaches that ethical action begins with an attitude of offering and responsibility: one’s work should be initiated with remembrance of obligations to the gods, ancestors, all beings, and guests—so that personal activity becomes socially and spiritually accountable.

In a didactic exchange within the Ashvamedhika Parva, King Janaka speaks about the proper orientation of action, explaining that his undertakings are begun for the sake of honoring devas, pitṛs, living beings, and guests—framing kingship and household life as service rather than self-centered pursuit.