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Shloka 11

शशाप तं च संक्रुद्धो बीभत्सुर्जिह्मगामिनम्‌ । पावको वासुदेवश्चाप्यप्रतिष्ठो भविष्यसि,फिर क्रोधमें भरे हुए अर्जुनने टेढ़ी चालसे चलनेवाले उस नागको शाप दिया--'अरे! तू आश्रयहीन हो जायगा।' अग्नि और श्रीकृष्णने भी उसका अनुमोदन किया

śaśāpa taṃ ca saṃkruddho bībhatsur jihmagāminam | pāvako vāsudevaś cāpy apratiṣṭho bhaviṣyasi ||

Vaiśampāyana said: Enraged, Arjuna (Bībhatsu) cursed that serpent who moved with crooked intent: “You shall become without refuge and without standing.” Agni and Vāsudeva (Kṛṣṇa) also assented to his pronouncement, underscoring that deceitful, harmful conduct invites swift moral consequence.

शशापcursed
शशाप:
TypeVerb
Rootशप् (शप्/शप्—शापने)
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
संक्रुद्धःenraged
संक्रुद्धः:
TypeAdjective
Rootसंक्रुद्ध (सम् + क्रुध्, क्त)
FormMasculine, Nominative, Singular
बीभत्सुःArjuna (Bībhatsu)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु (अर्जुन-नाम)
FormMasculine, Nominative, Singular
जिह्मगामिनम्one who moves crookedly
जिह्मगामिनम्:
TypeAdjective
Rootजिह्मगामिन्
FormMasculine, Accusative, Singular
पावकःAgni (Fire)
पावकः:
Karta
TypeNoun
Rootपावक
FormMasculine, Nominative, Singular
वासुदेवःVāsudeva (Krishna)
वासुदेवः:
Karta
TypeNoun
Rootवासुदेव
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
अप्रतिष्ठःwithout support/refuge; unestablished
अप्रतिष्ठः:
TypeAdjective
Rootअप्रतिष्ठ (अ- + प्रतिष्ठ)
FormMasculine, Nominative, Singular
भविष्यसिyou will be
भविष्यसि:
TypeVerb
Rootभू
FormSimple Future (लृट्), 2nd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna (Bībhatsu)
N
Nāga (serpent)
A
Agni (Pāvaka)
V
Vāsudeva (Kṛṣṇa)

Educational Q&A

Crooked, deceitful aggression is portrayed as adharma that leads to loss of stability and protection; the narrative frames moral consequence as being affirmed not only by a hero’s judgment but also by divine witnesses (Agni and Kṛṣṇa).

Vaiśampāyana narrates that Arjuna, angered by a serpent’s harmful, crooked behavior, utters a curse that it will become ‘apratiṣṭha’ (without standing/refuge). Agni and Kṛṣṇa explicitly endorse Arjuna’s utterance.