Rishi: Atharvanic tradition (anukramaṇī attribution varies). | Devata: Varuṇa (as lord of pāśa) and the abstract powers of duṣvapnya/durita to be expelled. | 4 Mantras
Rishi: Atharvanic/Aṅgirasa tradition (specific r̥ṣi not stated in the provided excerpt; requires Anukramaṇī check). | Devata: Indra (marutvat) as boon-granter; implicitly the consecratory power of abhiṣeka. | 5 Mantras
Rishi: Not specified in the excerpt; to be verified via Anukramaṇī for AVŚ 6.123. | Devata: Saumanasa (personified concord) with Agni Jātavedas as fetcher; communal ‘sadhásthaḥ’ as ritual addressees. | 5 Mantras
Rishi: Atharvanic tradition (not specified in the excerpt). | Devata: Agni; Waters (Āpas) as implicit agents; anti-deity target: Nirṛti. | 3 Mantras
Rishi: Atharvanic tradition (not specified in the excerpt). | Devata: Vanaspati (lord of trees/wood), with the chariot as empowered object. | 3 Mantras
Rishi: Atharvanic tradition (anukramaṇī-dependent). | Devata: Dundubhi (personified drum) allied with Indra | 3 Mantras
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the provided input; commonly anonymous in AV medical charms) | Devata: Oṣadhi/Vanaspati (medicinal plant as deity-like agent); secondarily the expulsion of Yakṣma and allied diseases | 3 Mantras
Rishi: Atharvanic tradition (specific ṛṣi not securely determinable from the provided excerpt alone) | Devata: Nakṣatra-rājan (Śakadhūma) with day/night and sun/moon as invoked supports | 4 Mantras
Rishi: Atharvanic tradition (not determinable from excerpt alone) | Devata: Bhaga (fortune/portion), with Indra as co-agent | 3 Mantras
Rishi: Atharvanic tradition (often treated as anonymous/atharvanic for such kāmya hymns) | Devata: Smara (Kāma) empowered through Apsarases; Gods as dispatchers | 4 Mantras