Rishi: Atharvanic tradition (Anukramaṇī attribution varies) | Devata: Vājīkaraṇa (virility) / the empowered ‘member’ as functional devatā | 3 Mantras
Rishi: Atharvanic seer-tradition (book 6 charm corpus) | Devata: Manas (Mind) and the Aśvins as paradigmatic agents of reunion | 3 Mantras
Rishi: Atharvanic seer-tradition | Devata: Bṛhaspati, Savitar, Mitra, Aryaman, Bhaga, the Aśvins (collective guarantors of binding/protection) | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (typical for śatrunāśana material) | Devata: Indra-Agni complex implied in the cycle; here the operative power is the mantra’s bandhana and prāṇa-theory | 3 Mantras
Rishi: Atharvanic tradition (often transmitted without a distinct ṛṣi-name for short bhaiṣajya charms in Book 6; varies by Anukramaṇī). | Devata: Kāsa (personified cough) as the addressed entity; implicit aid of Vāyu (wind) as carrier-away. | 3 Mantras
Rishi: Atharvanic tradition (specific r̥ṣi not stated in the provided excerpt; to be verified from AVŚ anukramaṇī). | Devata: Agni (as healer-transformer) and the personified cold-affliction addressed/controlled. | 3 Mantras
Rishi: Atharvanic tradition (to be verified from AVŚ anukramaṇī). | Devata: Viśvajit/Trāyamāṇā as personified protective power (often amulet-deity). | 4 Mantras
Rishi: Atharvanic tradition (often treated as an Atharvan/Angiras-type medhā-hymn; specific r̥ṣi varies by ancillary lists) | Devata: Medhā (personified Intelligence), with solar association (Sūrya-raśmi) | 5 Mantras
Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for bhaiṣajya hymns; exact r̥ṣi ascription varies by anukramaṇī). | Devata: Pippalī as personified Bhaiṣajya; secondarily the Devas as ordainers of the remedy. | 3 Mantras
Rishi: Atharvanic tradition (often aligned with Agni-stotras; anukramaṇī-dependent). | Devata: Agni | 3 Mantras