HomeVaraha PuranaAdhyaya 41Shloka 33
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Varaha Purana 41.33 — Adhyaya 41, Shloka 33

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

तद्वद् भवन्तं राजेन्द्र ब्रह्मवध्यापरिप्लुतम् । उद्धरिष्यति देवोऽसौ स्वयमेव जनार्दनः ॥ ४१.३३ ॥

tadvad bhavantaṁ rājendra brahmavadhyāpariplutam | uddhariṣyati devo'sau svayam eva janārdanaḥ || 41.33 ||

Demikian pula, wahai raja para raja, engkau yang diliputi dosa pembunuhan brahmana akan diselamatkan oleh dewa itu juga, Janārdana, dengan kehendak-Nya sendiri.

तद्वत्likewise
तद्वत्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootतद् + वत् (तद्धित-प्रत्यय)
Formअव्यय; तद्धितान्त अव्यय (in that manner/likewise)
भवन्तम्you
भवन्तम्:
Karma (कर्म/Object)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; आदरार्थक सर्वनाम
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootराजन् + इन्द्र (प्रातिपदिक); राज्ञाम् इन्द्रः
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुष
ब्रह्मवध्यापरिप्लुतम्overwhelmed by the sin of brahmin-slaying
ब्रह्मवध्यापरिप्लुतम्:
Karma (कर्म/Object)
TypeAdjective
Rootब्रह्मवध्या + परि + प्लुत (प्रातिपदिक/कृदन्त-आधारित); ब्रह्मवध्या-परिप्लुत
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (सम्बन्ध: 'flooded/overwhelmed by brahma-hatyā')
उद्धरिष्यतिwill lift up/rescue
उद्धरिष्यति:
Kriya (क्रिया/Verb)
TypeVerb
Rootउद् + हृ (धातु)
Formलृट्-लकार (Simple Future), प्रथम-पुरुष, एकवचन; परस्मैपद
देवःthe god
देवः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
असौthat (one)
असौ:
Karta (कर्ता/Subject)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; निर्देशार्थक सर्वनाम (demonstrative)
स्वयम्himself
स्वयम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक (by oneself)
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic/only)
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (कर्ता/Subject)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विष्णोः नाम (proper name)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Even one overwhelmed by brahmahatyā-doṣa can be delivered by Janārdana’s grace—divine deliverance is presented as the decisive remedy.","karmic_consequence":"With surrender and divine favor, the crushing burden of brahmahatyā is lifted; without such refuge, the culpability continues to ‘flood’ (परिप्लुत) the agent."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti/śaraṇāgati and divine grace","core_concept":"Janārdana’s स्वयमेव (of his own accord) compassion can override even the most terrifying moral burden when one is fit for rescue through turning toward him.","practical_application":"For grave wrongdoing, combine accountability with refuge: seek atonement and reorientation of life toward Viṣṇu rather than despairing under guilt."}

Subject Matter: ["Ethics","Atonement and culpability (brahmahatyā)","Royal counsel","Vaishnava theological motifs (divine deliverance)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Immediate narrative link to the king’s condition and the forthcoming vrata instruction (41.41.34–35)

Visual Art Cues: {"scene_description":"A royal figure bowed under an unseen weight of brahmahatyā-doṣa, while a luminous presence of Janārdana is invoked as the rescuer.","item_prompts":["king with anxious yet hopeful expression","sage/instructor speaking reassurance","symbolic dark flood or shadow labeled ‘brahmahatyā’ receding","Viṣṇu’s radiant aura in the background"],"kerala_mural_prompt":"Kerala mural: dignified king in profile, guru-like speaker gesturing, stylized dark wave motif around the king’s feet, golden aura suggesting Janārdana’s grace.","tanjore_prompt":"Tanjore: embossed throne-room setting, king with folded hands, gold-leaf aura of Viṣṇu behind, dark enamel-like motif for sin dissolving.","mysore_prompt":"Mysore: refined courtly scene, soft chiaroscuro showing burden lifting, subtle Viṣṇu iconography (conch/discus motifs) indicating Janārdana’s presence.","pahari_prompt":"Pahari: intimate dialogue scene, expressive faces, symbolic cloud of guilt dispersing, gentle divine light from above."}

Audio Atmosphere: {"recitation_mood":"assuring and grave","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, compassionate, instructive"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma and Ethics

FAQs

It reflects a common Purāṇic ethical discourse on severe transgressions (notably brahmahatyā) and the narrative framing of royal responsibility, situating moral culpability within broader soteriological themes of rescue or release.

No geographic location is named in this verse fragment; the focus is ethical and theological rather than topographic.

The verse foregrounds accountability for grave harm (especially against learned or protected social categories) while presenting the possibility of restoration/deliverance—here attributed to Janārdana—within the text’s moral framework.

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