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Varaha Purana 133.9 — Adhyaya 133, Shloka 9

Expiations for ritual-time impurity and the offense of defecation/urination in a sacred context

शृणु तत्त्वेन मे भूमे कथ्यमानं मया अनघे ॥ पुरीषं मुच्यते यस्तु मम कर्म समाचरन् ॥

śṛṇu tattvena me bhūme kathyamānaṃ mayā anaghe || purīṣaṃ mucyate yas tu mama karma samācaran ||

Dengarlah dengan kebenaran, wahai Bumi—wahai yang tak bercela—apa yang kukatakan: siapa yang menjalankan laku yang Kutetapkan akan terbebas dari kenajisan.

śṛṇulisten
śṛṇu:
Kriya (क्रिया)
TypeVerb
Root√śru (श्रु धातु)
FormLoṭ (लोट्, imperative), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada
tattvenain truth / truly
tattvena:
Karana (करण)
TypeNoun
Roottattva (प्रातिपदिक)
FormNeuter, Instrumental (तृतीया), Singular; adverbial use
meof me / my
me:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmad (प्रातिपदिक)
FormSarvanāma, Genitive (षष्ठी), Singular
bhūmeO Earth
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine, Vocative, Singular
kathyamānambeing told
kathyamānam:
Karma (कर्म)
TypeVerb
Root√kath (कथ् धातु) + ya (य)
FormPresent passive participle (शानच्/मान-कृदन्त; कर्मणि), Neuter, Accusative, Singular; agrees with (implicit) ‘vacanam/etat’
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootmad (प्रातिपदिक)
FormSarvanāma, Instrumental, Singular
anagheO sinless one
anaghe:
Sambodhana (सम्बोधन)
TypeNoun
Rootanagha (प्रातिपदिक)
FormFeminine, Vocative, Singular
purīṣamfeces/impurity
purīṣam:
Karma (कर्म)
TypeNoun
Rootpurīṣa (प्रातिपदिक)
FormNeuter, Accusative, Singular
mucyateis freed / is released
mucyate:
Kriya (क्रिया)
TypeVerb
Root√muc (मुच् धातु)
FormLaṭ (लट्, present), 3rd person (प्रथमपुरुष), Singular, Ātmanepada; passive/reflexive sense ‘is released/freed’
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विरोध/अनुक्रम-अव्यय)
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmad (प्रातिपदिक)
FormSarvanāma, Genitive, Singular
karmarite/duty
karma:
Karma (कर्म)
TypeNoun
Rootkarma (प्रातिपदिक)
FormNeuter, Accusative, Singular
samācaranperforming
samācaran:
Karta (कर्ता)
TypeVerb
Rootsam-ā-√car (चर् धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ-कृदन्त), Masculine, Nominative, Singular; agrees with yaḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses Bhūmi directly as a moral instructor, commanding attentive listening to his teaching on purity and conduct."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive, treated as blameless confidante for dharma-instruction","key_question":"What is the true discipline (‘mama karma’) that removes impurity and restores moral cleanliness?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"One who follows Varāha’s prescribed discipline becomes freed from impurity (framed as ritual filth and moral taint).","karmic_consequence":"Observance purifies and releases from defilement; neglect implies continued impurity and susceptibility to fault."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical discipline and inner purity","core_concept":"External impurity (mala) is used as a metaphor for inner moral pollution removable by disciplined action aligned with Bhagavān’s injunction.","practical_application":"Adopt consistent niyama in conduct and worship; treat purity as both bodily hygiene and non-harming, non-insulting behavior."}

Subject Matter: ["Ethics","Purification","Ritual Hygiene (as moral metaphor)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: 133.11.0; 133.12.0; 133.13.0; 133.133.1

Visual Art Cues: {"scene_description":"Varāha, in a calm teaching posture, addresses Bhūdevī with solemn emphasis on purity and disciplined practice; the mood is instructional rather than martial.","item_prompts":["Varāha as divine teacher","Bhūdevī listening with folded hands","scripture/palm-leaf motif","aura of purity (water vessel, kuśa grass)"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching Bhūdevī, flat warm palette, ornate jewelry, clear mudrā of instruction, minimal background with ritual vessels.","tanjore_prompt":"Tanjore style: Varāha and Bhūdevī with gold-leaf halos, rich textiles, symbolic water pot and kuśa, temple-like arch framing the discourse.","mysore_prompt":"Mysore style: delicate linework, soft shading, Varāha’s compassionate instructive gaze, Bhūdevī attentive, subtle ritual objects indicating śauca.","pahari_prompt":"Pahari style: intimate hillside-court scene, Varāha instructing, Bhūdevī seated respectfully, lyrical minimal props (water pot), emphasis on expression."}

Audio Atmosphere: {"recitation_mood":"didactic, purifying, steady","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, authoritative, compassionate"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
P
Purity Discourse

FAQs

It documents purity-language (śauca vocabulary) used to express moral and ritual correction, a widespread feature in Sanskrit textual traditions.

No place-name is given; ‘bhūme’ addresses Earth as a dialogic character.

Performing the prescribed observance is presented as a means of release from impurity, expressed in strongly concrete terms.

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