Shiva Purana — Vayaviya Samhita, Shloka 9

शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites

Morning Purity & Bath Procedure

Devanagari script

सोपवीतश्शिखां बद्धा प्रविश्य च जलांतरम् । अवगाह्य समाचांतो जले न्यस्येत्त्रिमंडलम्

Transliteration

sopavītaśśikhāṃ baddhā praviśya ca jalāṃtaram | avagāhya samācāṃto jale nyasyettrimaṃḍalam

Translation

Dengan mengenakan yajñopavīta dan mengikat śikhā, ia memasuki air. Setelah berendam, melakukan ācamanam dengan benar hingga batin tenang dan suci, ia menempatkan trimandala (tanda tripuṇḍra) di dalam air itu—sebagai tata tertib pemujaan Śiva.

Word by Word

• सोपवीतः: wearing the sacred thread
• सोपवीतः: Karta (कर्ता)
• Type: Adjective
• Root: सोपवीत (प्रातिपदिक) = स + उपवीत
• Form: पुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (Masculine, Nominative, Singular; ‘having the sacred thread on’)

• शिखाम्: topknot
• शिखाम्: Karma (कर्म)
• Type: Noun
• Root: शिखा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया, एकवचन (Feminine, Accusative, Singular)

• बद्धा: tied
• बद्धा: Viśeṣaṇa (विशेषण)
• Type: Verb
• Root: बन्ध् (धातु)
• Form: क्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘शिखा’ इत्यस्य विशेषण (Feminine Nom Sg; adjectival to śikhā)

• प्रविश्य: having entered
• प्रविश्य: Pūrvakāla-kriyā (पूर्वकालक्रिया)
• Type: Verb
• Root: विश् (धातु)
• Form: क्त्वान्त (absolutive/gerund); उपसर्ग: प्र (having entered)

• च: and
• च: Samuccaya (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• जलान्तरम्: into the water (water’s interior)
• जलान्तरम्: Karma (कर्म)
• Type: Noun
• Root: जलान्तर (प्रातिपदिक) = जल + अन्तर
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन (Neuter, Accusative, Singular)

• अवगाह्य: having immersed
• अवगाह्य: Pūrvakāla-kriyā (पूर्वकालक्रिया)
• Type: Verb
• Root: गाह् (धातु)
• Form: क्त्वान्त (absolutive/gerund); उपसर्ग: अव (having immersed/bathed)

• समाचान्तः: having performed ācamana
• समाचान्तः: Karta (कर्ता)
• Type: Adjective
• Root: समाचान्त (प्रातिपदिक) = सम् + आ + चम्/चम्? (धातु-आचमनार्थ)
• Form: कृत (past participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘आचमनं कृतवान्’ (Masculine Nom Sg; having sipped/purified by ācamana)

• जले: in water
• जले: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: जल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी, एकवचन (Neuter, Locative, Singular)

• न्यस्येत्: should place/lay down
• न्यस्येत्: Kriyā (क्रिया)
• Type: Verb
• Root: न्यस् (धातु)
• Form: विधिलिङ्, प्रथमपुरुष, एकवचन; आत्मनेपद; उपसर्ग: नि (Optative, 3rd person singular, Ātmanepada)

• त्रिमण्डलम्: the three circles/rings (tri-maṇḍala)
• त्रिमण्डलम्: Karma (कर्म)
• Type: Noun
• Root: त्रिमण्डल (प्रातिपदिक) = त्रि + मण्डल
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन (Neuter, Accusative, Singular)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Īśāna

Jyotirlinga Context

Significance: Marks transition from mere cleansing to consecrated readiness: upavīta, śikhā-bandhana, immersion, and maṇḍala/nyāsa-like ordering—preparing the paśu for Śiva’s grace through correct vidhi.

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that Śiva-worship begins with śauca (purity) and śānti (inner composure): disciplined preparation aligns the devotee (paśu) toward Pati, making the mind fit for mantra and worship.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By prescribing bathing, calmness, and a threefold ritual arrangement (trimaṇḍala), it frames Linga-pūjā as a structured approach to Saguna Śiva—using ordered rites to steady awareness and invite grace.

What ritualistic or meditative practice is suggested here?

A preparatory water-bath (avagāha), followed by achieving composure (samācānta) and performing a placement/nyāsa of a threefold sacred arrangement (trimaṇḍala) as a prelude to Śaiva mantra and worship.