शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice
संज्ञा सदाशिवादीनां पञ्चोपाधिपरिग्रहात् । उपाधिविनिवृत्तौ तु यथास्वं विनिवर्तते
saṃjñā sadāśivādīnāṃ pañcopādhiparigrahāt | upādhivinivṛttau tu yathāsvaṃ vinivartate
Sebutan seperti “Sadāśiva” dan lainnya muncul karena pengambilan lima upādhi (pembatas). Namun ketika upādhi itu lenyap, masing-masing kembali pada hakikatnya sendiri.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Role: teaching
It teaches that Shiva’s differentiated titles and modes are understood through upādhis (conditioning limitations); when these are transcended, reality is known as it is—returning to one’s own essential nature, pointing to liberation (moksha) through right knowledge and detachment.
Linga and saguna forms provide a sacred support for devotion and contemplation within the realm of names and attributes. This verse clarifies that such names/forms are pedagogical and experiential aids; through worship, purity, and insight, the devotee is led toward recognition of the attributeless (nirguṇa) ground beyond upādhis.
Meditative discernment (viveka) alongside Shiva-upāsanā is implied: steady japa of the Panchakshara (Om Namaḥ Śivāya), Linga-dhyāna, and purification practices like Tripuṇḍra (bhasma) and Rudrākṣa support the gradual removal of upādhis and the return to one’s true state.