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Shiva Purana — Vayaviya Samhita, Shloka 19

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

नामाष्टकमयो योगश्शिवेन परिकल्पितः । तेन योगेन सहसा शैवी प्रज्ञा प्रजायते

nāmāṣṭakamayo yogaśśivena parikalpitaḥ | tena yogena sahasā śaivī prajñā prajāyate

Śiva telah menetapkan yoga yang tersusun dari delapan Nama suci. Dengan menekuni yoga itu, kebijaksanaan Śaiva segera bangkit.

नामाष्टकमयःconsisting of an octad of names
नामाष्टकमयः:
Karta (कर्ता)
TypeAdjective
Rootनामन् + अष्टक + मय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण—योगः इति विशेष्यस्य
योगःthe yoga/practice
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
शिवेनby Śiva
शिवेन:
Karana (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/कर्तृ-निर्देश (agent in passive sense)
परिकल्पितःarranged/ordained
परिकल्पितः:
Karta (कर्ता)
TypeAdjective
Rootपरि + √कॢप् (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), एकवचन; योगः इति विशेष्यस्य
तेनby that (by it)
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; ‘योगेन’ इत्यस्य सह-निर्देश
योगेनby (that) yoga
योगेन:
Karana (करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
सहसाsuddenly/at once
सहसा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसहसा (अव्यय-प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
शैवीŚaiva, pertaining to Śiva
शैवी:
Karta (कर्ता)
TypeAdjective
Rootशैव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; प्रज्ञा इति विशेष्यस्य
प्रज्ञाwisdom/insight
प्रज्ञा:
Karta (कर्ता)
TypeNoun
Rootप्रज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
प्रजायतेarises/is born
प्रजायते:
Kriya (क्रिया)
TypeVerb
Rootप्र + √जन् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Type: stotra

Role: teaching

S
Shiva

FAQs

It teaches that Shiva-ordained nāma-yoga (disciplined contemplation of Shiva’s sacred Names) quickly awakens śaivī prajñā—clear, Shiva-centered discernment that loosens pāśa (bondage) and turns the seeker toward Pati (the Lord).

Name-meditation supports Saguna upāsanā: the devotee fixes mind and speech on Shiva’s revealed Names, which naturally steadies devotion for Linga-worship and purifies awareness toward the inner presence of Shiva.

A practical takeaway is japa and dhyāna on Shiva’s Names (nāmāṣṭaka) as a structured daily sādhana—performed with purity, steady repetition, and devotional focus, optionally alongside Shaiva aids like bhasma (tripuṇḍra) and rudrākṣa.