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Shiva Purana — Vayaviya Samhita, Shloka 14

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

युगावर्तेषु शिष्येत योगाचार्यस्वरूपिणा । तत्रतत्रावतीर्णेन शिवेनैव प्रवर्त्यते

yugāvarteṣu śiṣyeta yogācāryasvarūpiṇā | tatratatrāvatīrṇena śivenaiva pravartyate

Pada titik peralihan yuga, Ia melatih para murid dalam wujud Guru Yoga; di setiap waktu dan tempat Ia turun, Śiva sendiri yang menggerakkan serta menegakkan disiplin suci itu.

युग-आवर्तेषुin the cycles of ages
युग-आवर्तेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक) + आवर्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन; षष्ठी-तत्पुरुषः (युगस्य आवर्तः)
शिष्येतshould be taught / should be instructed
शिष्येत:
Kriya (क्रिया)
TypeVerb
Rootशास् (धातु)
Formविधिलिङ् (Optative/विधि), प्रथम-पुरुष, एकवचन; आत्मनेपद; भावे/कर्मणि-प्रयोगः (impersonal/passive sense)
योग-आचार्य-स्वरूपिणाby (one) having the form of a yoga-teacher
योग-आचार्य-स्वरूपिणा:
Karana (करण)
TypeAdjective
Rootयोग (प्रातिपदिक) + आचार्य (प्रातिपदिक) + स्वरूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; बहुपद-तत्पुरुषः (योगस्य आचार्यः—तस्य स्वरूपः)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक-अव्यय (locative adverb)
तत्रthere (in each place)
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; पुनरुक्ति (repetition for distributive sense)
अवतीर्णेनby the descended (one)
अवतीर्णेन:
Karana (करण)
TypeAdjective
Rootअव-तॄ (धातु) + क्त (कृदन्त प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); पुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
शिवेनby Śiva
शिवेन:
Karana (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
एवindeed / alone
एव:
Sambandha/Emphasis (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (particle of emphasis)
प्रवर्त्यतेis set in motion / is propagated
प्रवर्त्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र-√वृत् (धातु)
Formलट् (Present/वर्तमान), प्रथम-पुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोगः (passive)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Cosmic Event: yuga-āvarta (turning/revolution of ages)

S
Shiva

FAQs

The verse teaches that the transmission of liberating knowledge is not merely human: Shiva, as Pati (the Lord), compassionately manifests as the Guru in every yuga to awaken souls (paśu) and lead them beyond bondage (pāśa) through yoga and right discipline.

Shiva’s descent as a Yogācārya highlights Saguna grace—Shiva taking an accessible form for guidance—while Linga worship remains a stable, timeless support for that guidance, anchoring the disciple in devotion and inner concentration that yoga then deepens.

The takeaway is Guru-oriented Shiva-yoga: receive instruction, practice steady meditation and mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”), and support it with Shaiva disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa as aids to remembrance and purity.