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Shiva Purana — Vayaviya Samhita, Shloka 17

षडध्ववेदनम् (Ṣaḍadhva-vedanam) — The Sixfold Path: Sound, Meaning, and Tattva-Distribution

शिवशास्त्रप्रसिद्धानि ततोन्यान्यपि कृत्स्नशः । कलाभिस्तानि तत्त्वानि व्याप्तान्येव यथातथम्

śivaśāstraprasiddhāni tatonyānyapi kṛtsnaśaḥ | kalābhistāni tattvāni vyāptānyeva yathātatham

Semua tattva yang dikenal dalam Śaiva-śāstra—dan juga yang lainnya seluruhnya—senantiasa diliputi oleh kalā-kalā (daya-daya) Beliau, masing-masing menurut tatanan dan cara yang semestinya.

śiva-śāstra-prasiddhāniwell-known in Śiva’s śāstra
śiva-śāstra-prasiddhāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva (प्रातिपदिक) + śāstra (प्रातिपदिक) + prasiddha (प्रातिपदिक/कृदन्त-निष्पन्न)
FormTatpuruṣa (तत्पुरुष) ‘śivaśāstre prasiddhāni’; Napumsaka, Prathamā Bahuvacana; adjective
tataḥthereafter/from that
tataḥ:
Sambandha (contextual adverb)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; apādāna/hetu-arthaka adverb ‘thereafter/from that’
anyāniother
anyāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
FormNapumsaka, Prathamā Bahuvacana
apialso
api:
Sambandha (connector)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta ‘also/even’
kṛtsnaśaḥcompletely, in entirety
kṛtsnaśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkṛtsnaśas (अव्यय)
FormAvyaya; manner-adverb (प्रकारवाचक) ‘entirely/wholly’
kalābhistānipervaded/occupied by kalās (parts/energies)
kalābhistāni:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootkalā (प्रातिपदिक) + abhi-√sthā (स्था) (कृदन्त: क्त, past passive participle)
FormKṛdanta PPP (क्त) from abhi-√sthā ‘to pervade/occupy/stand over’; Napumsaka, Prathamā Bahuvacana; adjective
tattvānitattvas, principles
tattvāni:
Karta (कर्ता) / Uddeśya (उद्देश्य)
TypeNoun
Roottattva (प्रातिपदिक)
FormNapumsaka, Prathamā Bahuvacana
vyāptānipervaded
vyāptāni:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootvi-√āp (आप्) (कृदन्त: क्त, PPP)
FormKṛdanta PPP (क्त) ‘pervaded’; Napumsaka, Prathamā Bahuvacana; predicate adjective
evaindeed
eva:
Sambandha (emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (अवधारण) ‘indeed/only’
yathā-tathamas it is, in due manner
yathā-tatham:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + tathā (अव्यय)
FormAvyaya-dvandva (द्वन्द्व) fixed adverbial pair; manner-adverb

Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Pārvatī

Role: nurturing

S
Shiva

FAQs

It affirms the Śaiva Siddhānta vision that all categories of existence (tattvas) function only because they are pervaded and empowered by Shiva’s kalās—showing Shiva as the inner ruler (Pati) and the ground of liberation.

Linga worship trains the devotee to recognize Shiva’s presence within every level of reality; the verse explains that the same Shiva who is worshipped in a tangible Saguna form also pervades all tattvas through His divine energies.

Contemplate Shiva’s all-pervasion while repeating the Panchakshara (Om Namaḥ Śivāya); during japa or dhyāna, mentally offer every tattva—body, breath, mind, and intellect—into Shiva as Pati, supported by Tripuṇḍra (bhasma) and Rudrāksha if practiced.