Shiva Purana — Vayaviya Samhita, Shloka 13
षडध्ववेदनम् (Ṣaḍadhva-vedanam) — The Sixfold Path: Sound, Meaning, and Tattva-Distribution
मंत्राः सर्वैः पदैर्व्याप्ता वाक्यभावात्पदानि च । वर्णैर्वर्णसमूहं हि पदमाहुर्विपश्चितः
maṃtrāḥ sarvaiḥ padairvyāptā vākyabhāvātpadāni ca | varṇairvarṇasamūhaṃ hi padamāhurvipaścitaḥ
Mantra-mantra dipenuhi oleh seluruh kata penyusunnya; dan kata-kata lahir dari bhāva kalimat, yakni maksud serta maknanya. Dari huruf-huruflah sebuah kata menjadi himpunan bunyi—demikian ujar para bijak.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
FAQs
It teaches that mantra is not merely sound: its power unfolds through correct syllables (varṇa), coherent words (pada), and the inner purport of the whole utterance (vākya-bhāva). In Shaiva Siddhanta, this aligns japa with understanding (jñāna) so the mind turns toward Pati (Shiva) rather than remaining at mere recitation.
Linga-worship commonly includes mantra-japa and śiva-nāma. This verse supports Saguna upāsanā by emphasizing that pronunciation and meaning must converge—sound, word, and intention—so the devotee’s offering becomes inwardly connected to Shiva, not only externally performed.
Practice mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with śuddha-ucchāraṇa (clear syllables) and bhāvanā (contemplation of meaning). Let each syllable and word be consciously offered to Shiva, rather than repeating mechanically.