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Shloka 14

पापभेदवर्णनम्

Classification of Sins / Taxonomy of Pāpa

पर्वकाले दिवा वाप्सु वियोनौ पशुयोनिषु । रजस्वलाया योनौ च मैथुनं यः समाचरेत्

parvakāle divā vāpsu viyonau paśuyoniṣu | rajasvalāyā yonau ca maithunaṃ yaḥ samācaret

Barangsiapa melakukan hubungan seksual pada waktu terlarang, di siang hari, di dalam air, di tempat yang tidak pantas, dengan hewan, atau dengan wanita yang sedang haid—ia bertindak melawan dharma dan menambah belenggu dosa daripada mendekat pada rahmat Siwa.

पर्वकालेat the time of a festival/holy day
पर्वकाले:
Adhikarana (अधिकरण/काल)
TypeNoun
Rootपर्वकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; तत्पुरुष (पर्वणः कालः)
दिवाby day
दिवा:
Adhikarana (अधिकरण/काल)
TypeIndeclinable
Rootदिवा (अव्यय)
Formकालवाचक-अव्यय (adverb of time: 'by day')
वाor
वा:
Sambandha (विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात
अप्सुin water
अप्सु:
Adhikarana (अधिकरण/स्थान)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
वियोनौin an improper/unnatural place (womb)
वियोनौ:
Adhikarana (अधिकरण/स्थान)
TypeNoun
Rootवियोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; कर्मधारय (विकृता/विरुद्धा योनि: 'improper womb')
पशुयोनिषुin animal wombs/species
पशुयोनिषु:
Adhikarana (अधिकरण/स्थान)
TypeNoun
Rootपशु + योनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन; तत्पुरुष (पशूनां योनिषु)
रजस्वलायाःof a menstruating woman
रजस्वलायाः:
Sambandha (षष्ठी/सम्बन्ध)
TypeAdjective
Rootरजस्वला (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
योनौin the womb/vagina
योनौ:
Adhikarana (अधिकरण/स्थान)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
मैथुनम्sexual intercourse
मैथुनम्:
Karma (कर्म/object)
TypeNoun
Rootमैथुन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
यःwho (he who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक (relative pronoun)
समाचरेत्should practice/perform
समाचरेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-चर् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

Lord Shiva

Tattva Level: pasha

Shiva Form: Paśupatinātha

Significance: Ethical restraint (yama/niyama) is framed as reducing pāśa (bondage) and making the aspirant fit for Śiva’s anugraha; the verse functions as a dharma-guardrail rather than a site-specific tīrtha teaching.

S
Shiva

FAQs

The verse frames sexual discipline as part of dharmic purity: actions done in forbidden contexts strengthen pāśa (bondage) over the paśu (individual soul), obstructing steadiness of mind needed to receive Pati (Śiva)’s grace.

Linga-worship emphasizes śauca (purity) and niyama (restraint). By avoiding prohibited conduct, the devotee preserves inner and outer purity, making japa of Om Namaḥ Śivāya and Linga-upāsanā more sattvic and spiritually effective.

Adopt niyama: maintain purity and self-control, and redirect energy into daily japa of the Pañcākṣarī (Om Namaḥ Śivāya), with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of vairāgya and Śiva-oriented living.