पापभेदवर्णनम्
Classification of Sins / Taxonomy of Pāpa
पर्वकाले दिवा वाप्सु वियोनौ पशुयोनिषु । रजस्वलाया योनौ च मैथुनं यः समाचरेत्
parvakāle divā vāpsu viyonau paśuyoniṣu | rajasvalāyā yonau ca maithunaṃ yaḥ samācaret
Barangsiapa melakukan hubungan seksual pada waktu terlarang, di siang hari, di dalam air, di tempat yang tidak pantas, dengan hewan, atau dengan wanita yang sedang haid—ia bertindak melawan dharma dan menambah belenggu dosa daripada mendekat pada rahmat Siwa.
Lord Shiva
Tattva Level: pasha
Shiva Form: Paśupatinātha
Significance: Ethical restraint (yama/niyama) is framed as reducing pāśa (bondage) and making the aspirant fit for Śiva’s anugraha; the verse functions as a dharma-guardrail rather than a site-specific tīrtha teaching.
The verse frames sexual discipline as part of dharmic purity: actions done in forbidden contexts strengthen pāśa (bondage) over the paśu (individual soul), obstructing steadiness of mind needed to receive Pati (Śiva)’s grace.
Linga-worship emphasizes śauca (purity) and niyama (restraint). By avoiding prohibited conduct, the devotee preserves inner and outer purity, making japa of Om Namaḥ Śivāya and Linga-upāsanā more sattvic and spiritually effective.
Adopt niyama: maintain purity and self-control, and redirect energy into daily japa of the Pañcākṣarī (Om Namaḥ Śivāya), with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of vairāgya and Śiva-oriented living.