पापभेदवर्णनम्
Classification of Sins / Taxonomy of Pāpa
उत्सन्नपितृदेवेज्या स्वकर्म्मत्यागिनश्च ये । दुःशीला नास्तिकाः पापास्सदा वाऽसत्यवादिनः
utsannapitṛdevejyā svakarmmatyāginaśca ye | duḥśīlā nāstikāḥ pāpāssadā vā'satyavādinaḥ
Mereka yang meninggalkan pemujaan kepada Pitṛ dan para dewa, menanggalkan kewajiban karmanya sendiri, berperilaku rusak, ateis, berdosa, dan selalu berdusta—mereka jatuh dari kehidupan dharma Śaiva.
Lord Shiva (as a doctrinal teaching within Umāsaṃhitā)
Tattva Level: pasha
Shiva Form: Paśupatinātha
Sthala Purana: Not a Jyotirliṅga legend; it lists disqualifying traits: abandoning pitṛ/deva worship, forsaking svadharma, bad conduct, nāstikya, pāpa, and habitual lying—conditions that thicken pāśa and block Śiva’s anugraha.
Significance: Reinforces that Śiva-bhakti is not antinomian: it presupposes satya, svadharma, and reverence to pitṛs/devas as part of ethical caryā leading toward eligibility for grace.
Offering: naivedya
It warns that abandoning dharma—truthfulness, right conduct, and sacred obligations like Pitṛ and Deva worship—creates inner impurity (pāśa) that blocks devotion and the descent of Śiva’s grace needed for liberation.
Linga-worship in the Shiva Purana is not merely ritual; it is grounded in dharmic living. One who rejects sacred duties and lives by falsehood undermines the purity and faith (bhakti) through which Saguna Śiva is approached and worship becomes fruitful.
The implied practice is dharma-sādhana: maintain truthfulness and right conduct, and uphold daily worship/offerings (including Pitṛ and Deva rites) alongside Śiva-bhakti—supported by japa of the Panchākṣarī (Om Namaḥ Śivāya) where applicable.