मृत्युञ्जय-विद्या-प्रादुर्भावः
The Manifestation/Transmission of the Mṛtyuñjaya Vidyā
तस्माल्लिंगाद्विनिर्गत्य सहस्रार्काधिकद्युतिः । उवाच तं विरूपाक्षस्साक्षाद्दाक्षायणीपतिः
tasmālliṃgādvinirgatya sahasrārkādhikadyutiḥ | uvāca taṃ virūpākṣassākṣāddākṣāyaṇīpatiḥ
Kemudian, keluar dari Lingga itu—bercahaya melebihi seribu matahari—tampaklah Virupaksha yang bermata tiga, Sang Suami nyata Daksayani (Sati), lalu bersabda kepadanya.
Lord Shiva (Virūpākṣa, Dākṣāyaṇīpati)
Tattva Level: pati
Shiva Form: Sadashiva
Sthala Purana: A liṅga becomes the locus of Śiva’s self-manifest epiphany: from within the liṅga, the Lord emerges in overwhelming radiance to grant direct instruction and boons to the tapasvin.
Significance: Establishes liṅga-darśana as a direct meeting-point with Pati; devotion to the liṅga is portrayed as leading to sākṣāt-kāra (immediate encounter).
Shakti Form: Satī
Role: liberating
Cosmic Event: theophany (sākṣāt darśana) from the liṅga, described with thousand-sun brilliance
The verse depicts Śiva’s anugraha (grace) as He becomes directly manifest from the Liṅga—showing that the Liṅga is not merely a symbol, but a sacred locus where Pati (Śiva) reveals Himself to uplift the bound soul (paśu) and dissolve fear and ignorance.
Śiva’s emergence from the Liṅga affirms Liṅga-upāsanā as worship of Saguna Śiva who can be personally encountered. The “thousand suns” radiance expresses His transcendent power while still taking an approachable, worship-worthy form for devotees.
A practical takeaway is Liṅga-dhyāna with bhakti: contemplate Śiva’s effulgence within the Liṅga while repeating the Pañcākṣarī—“Om Namaḥ Śivāya”—and, where traditional, accompany it with Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and reverence.