लक्ष्मणक्रोधः—दैवपुरुषकारविवादः
Lakshmana’s Wrath and the Debate on Destiny vs Human Effort
अहं तदाशां छेत्स्यामि पितुस्तस्याश्च या तव।अभिषेकविघातेन पुत्रराज्याय वर्तते।।।।
ahaṃ tad-āśāṃ chetsyāmi pituḥ tasyāś ca yā tava |
abhiṣeka-vighātena putra-rājyāya vartate ||
Maka akan kupatahkan hasrat itu—hasrat ayah kita dan juga dirinya—yang, dengan menggagalkan abhiseka-mu, hendak menegakkan kerajaan bagi putranya.
Therefore, I shall frustrate the desire of father and of Kaikeyi who plans the kingdom for her son by obstructing your consecration.
It confronts competing claims—parental command, queenly ambition, and rightful succession—showing how dharma can be invoked both to justify and to resist political maneuvering.
Lakṣmaṇa identifies the obstruction of Rāma’s consecration as a calculated move to place Kaikeyī’s son on the throne and vows to stop it.
Zeal for justice and loyalty to Rāma, though expressed through a readiness to break others’ plans by force.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.