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Narada Purana — Purva Bhaga, Shloka 48

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

अनित्यास्तु पदार्था वै नित्यमेको हरिः स्मृतः । अनित्यानि परित्यज्य नित्यमेव समाश्रयेत् ॥ ४८ ॥

anityāstu padārthā vai nityameko hariḥ smṛtaḥ | anityāni parityajya nityameva samāśrayet || 48 ||

Segala sesuatu bersifat tidak kekal; hanya Hari yang dikenang sebagai Yang Kekal. Maka tinggalkan yang fana dan berlindunglah pada Yang Kekal semata.

अनित्याःimpermanent
अनित्याः:
Karta (कर्ता)
TypeAdjective
Rootअनित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषणम् (qualifying)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle); विरोध/विशेषार्थक (contrast/emphasis)
पदार्थाःobjects/things
पदार्थाः:
Karta (कर्ता)
TypeNoun
Rootपदार्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle); निश्चयार्थक/प्रमाणार्थक (indeed/assuredly)
नित्यम्eternal
नित्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
एकःone/only
एकः:
Visheshana (विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
हरिःHari (Vishnu)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्मृतःis said/remembered (as)
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त, क्त/PPP)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगार्थ (as ‘is called/considered’)
अनित्यानिimpermanent (things)
अनित्यानि:
Karma (कर्म)
TypeAdjective
Rootअनित्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषणम् (object-qualifier)
परित्यज्यhaving abandoned
परित्यज्य:
Kriya (क्रिया)
TypeVerb
Rootपरि-त्यज् (धातु) → परित्यज्य (कृदन्त, ल्यप्/absolutive)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive); पूर्वकालिक क्रिया (having abandoned)
नित्यम्the eternal
नित्यम्:
Karma (कर्म)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (object)
एवonly/indeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle); अवधारण (emphasis/only)
समाश्रयेत्should take refuge in
समाश्रयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-श्रि (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

H
Hari
V
Vishnu

FAQs

It teaches viveka (discernment) between anitya (the perishable world) and nitya (the imperishable Lord), urging the seeker to place ultimate reliance on Hari alone for moksha.

By declaring Hari as the only eternal reality, it grounds bhakti in a clear priority: devotion and śaraṇāgati (taking refuge) in Vishnu rather than attachment to temporary gains.

No specific Vedanga technique is taught; the practical takeaway is dharmic application of viveka and vairagya—reducing attachment to transient objects and cultivating steady remembrance of Hari.