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Narada Purana — Purva Bhaga, Shloka 129

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

विषयेषु प्रसक्तानि चेन्द्रियाणि मुनीश्वरः । समामाहृत्य निगृह्णाति प्रत्याहारस्तु स स्मृतः ॥ २९ ॥

viṣayeṣu prasaktāni cendriyāṇi munīśvaraḥ | samāmāhṛtya nigṛhṇāti pratyāhārastu sa smṛtaḥ || 29 ||

Wahai pemimpin para resi, ketika indria yang melekat pada objek-objek dunia ditarik kembali dan dikekang dengan teguh, itulah yang disebut pratyāhāra.

viṣayeṣuin the objects of sense
viṣayeṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootviṣaya (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
prasaktāniattached / engrossed
prasaktāni:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootprasakta (pra-sanj)
FormNeuter, Accusative (2nd/द्वितीया), Plural; Past Passive Participle
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
indriyāṇisenses
indriyāṇi:
Karma (Object/कर्म)
TypeNoun
Rootindriya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural
munīśvaraḥlord of sages / great sage
munīśvaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmunīśvara (muni-īśvara)
FormMasculine, Nominative (1st/प्रथमा), Singular
samāhṛtyahaving withdrawn / gathered
samāhṛtya:
Kriya Visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsam-ā-hṛ (सम्-आ-हृ)
FormLyap Pratyaya (Gerund/Absolutive)
nigṛhṇātirestrains / holds back
nigṛhṇāti:
Kriya (Action/क्रिया)
TypeVerb
Rootni-grah (नि-ग्रह्)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
pratyāhāraḥPratyahara (withdrawal of senses)
pratyāhāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpratyāhāra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tuindeed / but
tu:
null
TypeIndeclinable
Roottu (अव्यय)
FormParticle
saḥthat
saḥ:
Visheshana (Qualifier/विशेषण)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
smṛtaḥis known / remembered
smṛtaḥ:
Kriya (Action/क्रिया) [Passive]
TypeAdjective
Rootsmṛ (स्मृ)
FormMasculine, Nominative (1st/प्रथमा), Singular; Past Passive Participle

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It defines pratyāhāra as the disciplined turning back of the senses from outward objects, a key inner step that stabilizes the mind for higher contemplation and liberation-oriented practice.

By withdrawing the senses from distractions, the practitioner protects attention and emotion from being scattered, making the heart steady for sustained remembrance and worship—conditions that strengthen Viṣṇu-bhakti in practice.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it highlights yogic sādhanā—indriya-nigraha and pratyāhāra—as practical discipline supporting dharma and mokṣa.