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Narada Purana — Purva Bhaga, Shloka 128

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

क्रमेण योजयेद्वायुं योगी विगतकल्मषः । स सर्वपापनिर्मुक्तो ब्रह्मणः पदमाप्नुयात् ॥ २८ ॥

krameṇa yojayedvāyuṃ yogī vigatakalmaṣaḥ | sa sarvapāpanirmukto brahmaṇaḥ padamāpnuyāt || 28 ||

Seorang yogi yang suci hendaknya mengatur prāṇa (nafas kehidupan) setahap demi setahap. Bebas dari segala dosa, ia mencapai kedudukan tertinggi Brahman.

krameṇagradually / in order
krameṇa:
Karana (Instrument/करण)
TypeNoun
Rootkrama (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
yojayetshould apply / should unite
yojayet:
Kriya (Action/क्रिया)
TypeVerb
Rootyuj (युज्)
FormVidhilin Lakara (Optative), Prathama Purusha (3rd), Singular
vāyumbreath / air
vāyum:
Karma (Object/कर्म)
TypeNoun
Rootvāyu (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
yogīthe Yogi
yogī:
Karta (Subject/कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
vigatakalmaṣaḥfreed from impurity / sinless
vigatakalmaṣaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvigatakalmaṣa (vigata-kalmaṣa)
FormMasculine, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
sarvapāpanirmuktaḥliberated from all sins
sarvapāpanirmuktaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarvapāpanirmukta (sarva-pāpa-nirmukta)
FormMasculine, Nominative (1st/प्रथमा), Singular
brahmaṇaḥof Brahman
brahmaṇaḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular
padamstate / abode
padam:
Karma (Object/कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
āpnuyātattains / should attain
āpnuyāt:
Kriya (Action/क्रिया)
TypeVerb
Rootāp (आप्)
FormVidhilin Lakara (Optative), Prathama Purusha (3rd), Singular

Sanatkumara (teaching Narada in the Moksha-oriented discourse of Purva Bhaga)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahman

FAQs

It presents prāṇāyāma as a disciplined, gradual method of inner purification that removes pāpa (sin/impurity) and culminates in realizing the Brahman-state (liberation).

While the verse is primarily yogic, it supports bhakti indirectly by emphasizing purification and steadiness of mind—conditions that make one fit for single-pointed devotion and higher realization.

It aligns with Śikṣā in the sense of disciplined breath/voice regulation used in Vedic practice, and with broader yoga-śāstra method: gradual training (krama) rather than forced control.