Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 60

Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala

नमस्यामि सदा तेषां ध्यानिनां योगचजक्षुषाम् । एवं पितॄन्नमस्कृत्य नारायण परायणः ॥ ६० ॥

namasyāmi sadā teṣāṃ dhyānināṃ yogacajakṣuṣām | evaṃ pitṝnnamaskṛtya nārāyaṇa parāyaṇaḥ || 60 ||

Aku senantiasa bersujud kepada para meditator yang memiliki mata yoga. Demikian, setelah memberi hormat kepada para Pitṛ, hendaknya ia menjadi Nārāyaṇa-parāyaṇa—berserah diri hanya kepada-Nya.

नमस्यामिI bow; I pay homage
नमस्यामि:
Kriya (क्रिया)
TypeVerb
Rootनमस्-य (धातु; नमस् + य)
Formलट् (present), आत्मनेपद, उत्तम-पुरुष, एकवचन
सदाalways
सदा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; सर्वनाम
ध्यानिनाम्of the meditators
ध्यानिनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootध्यानिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; (ध्यानशीलाः)
योगज-चक्षुषाम्of those with vision born of yoga
योगज-चक्षुषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयोगज-चक्षुस् (प्रातिपदिक; योगज + चक्षुस्)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; तत्पुरुष-समास (योगजं चक्षुः येषाम्)
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
पितॄन्the ancestors
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
नमस्कृत्यhaving bowed to
नमस्कृत्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootनमस्-कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having saluted’
नारायण-परायणःone devoted to Nārāyaṇa
नारायण-परायणः:
Karta (कर्ता)
TypeAdjective
Rootनारायण-परायण (प्रातिपदिक; नारायण + परायण)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; तत्पुरुष-समास (नारायणः परायणं यस्य/नारायणे परायणः)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

P
Pitrs
N
Narayana

FAQs

It links three pillars of inner life: reverence to realized meditators, proper honoring of the Pitṛs, and unwavering refuge in Nārāyaṇa—showing that devotion is strengthened by humility and dharmic gratitude.

Bhakti is presented as nārāyaṇa-parāyaṇatā—exclusive orientation to Nārāyaṇa—while still fulfilling dharmic duties like honoring the ancestors, making devotion both single-minded and righteous.

Ritual propriety is implied through Pitṛ-namaskāra (ancestral homage), which aligns with Kalpa (ritual procedure) in the Vedāṅga framework, even though no technical rule is explicitly stated.