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Narada Purana — Purva Bhaga, Shloka 13

Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa

बालभावादविज्ञातस्वभावामुद्वहेद्यदि । प्रगल्भां वाऽगुणां ज्ञात्वा सर्वथा तां परित्यजेत् ॥ १३ ॥

bālabhāvādavijñātasvabhāvāmudvahedyadi | pragalbhāṃ vā'guṇāṃ jñātvā sarvathā tāṃ parityajet || 13 ||

Jika karena ketidkmatangan masa muda seseorang menikahi wanita yang wataknya belum dipahami, lalu kemudian mendapatinya tidak tahu malu atau berakhlak buruk, ia harus meninggalkannya sepenuhnya.

बाल-भावात्from childishness
बाल-भावात्:
Apadana (अपादान)
TypeNoun
Rootबाल (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; तत्पुरुष: बालस्य भावः (masc. abl. sg.)
अविज्ञात-स्वभावाम्whose nature is unknown
अविज्ञात-स्वभावाम्:
Karma (कर्म)
TypeAdjective
Rootअविज्ञात (कृदन्त, प्रातिपदिक) + स्वभाव (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: अविज्ञातः स्वभावः यस्याः (fem. acc. sg.)
उद्वहेत्should marry
उद्वहेत्:
Kriya (क्रिया)
TypeVerb
Rootउद्+वह् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्त-निपात (conditional particle)
प्रगल्भाम्bold/forward
प्रगल्भाम्:
Karma (कर्म)
TypeAdjective
Rootप्रगल्भ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (fem. acc. sg.)
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (disjunctive particle)
अ-गुणाम्without virtues
अ-गुणाम्:
Karma (कर्म)
TypeAdjective
Rootअ (उपसर्ग/नञ्) + गुण (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; नञ्-समासभाव (privative): गुणरहिता (fem. acc. sg.)
ज्ञात्वाhaving known
ज्ञात्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive): ज्ञात्वा = having known
सर्वथाin every way
सर्वथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb)
ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; सर्वनाम (pronoun) (fem. acc. sg.)
परित्यजेत्should abandon
परित्यजेत्:
Kriya (क्रिया)
TypeVerb
Rootपरि+त्यज् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद

Sanatkumara (teaching Narada on dharma)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It frames household life as a dharmic discipline: marriage should be grounded in known character and virtue, and persistent adharma in conduct is to be decisively rejected to protect one’s moral and spiritual life.

Indirectly, it safeguards bhakti by emphasizing purity of conduct (ācāra). A disturbed or adharmic household is presented as an obstacle to steady worship and disciplined living.

No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the focus is on smriti-style dharma guidance for grihastha conduct and ethical discernment.