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Narada Purana — Purva Bhaga, Shloka 30

Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions

निवेद्य गुरवेऽश्रीयाद्वाग्यतस्तदनुज्ञया । मधुस्त्रीमांसलवणं ताम्बूलं दंतधावनम् ॥ ३० ॥

nivedya gurave'śrīyādvāgyatastadanujñayā | madhustrīmāṃsalavaṇaṃ tāmbūlaṃ daṃtadhāvanam || 30 ||

Setelah terlebih dahulu menyampaikan kepada Guru, dengan ucapan yang terkendali, hendaknya ia makan hanya dengan izin beliau. Ia hendaknya meninggalkan madu, pergaulan dengan wanita, daging, garam, sirih, dan menggosok gigi (sesuai tapa ini).

निवेद्यhaving offered/submitted
निवेद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनि-विद् (धातु)
Formक्त्वान्त (absolutive/gerund) ‘निवेद्य’ = ‘निवेदयित्वा/निवेद्य’ (causative sense in usage: ‘offer/submit’)
गुरवेto the teacher
गुरवे:
Sampradana (सम्प्रदान)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन (Dative)
अश्रीयात्should take/accept (resort to)
अश्रीयात्:
Kriya (क्रिया)
TypeVerb
Rootआ-श्रि (धातु)
Formविधिलिङ् (Optative), आत्मनेपदम्, प्रथमपुरुष (3rd), एकवचन; ‘आश्रयेत्/अश्रीयात्’ = should resort to/accept
वाक्-यतःrestrained in speech
वाक्-यतः:
Karta (कर्ता)
TypeAdjective
Rootवाक् (प्रातिपदिक) + यत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः ‘वाचा यतः’ (speech-restrained)
तत्-अनुज्ञयाwith his permission
तत्-अनुज्ञया:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + अनुज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः ‘तस्य अनुज्ञया’
मधुhoney
मधु:
Karma (कर्म)
TypeNoun
Rootमधु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
स्त्रीwomen
स्त्री:
Karma (कर्म)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन (collective sense: women)
मांसम्meat
मांसम्:
Karma (कर्म)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
लवणम्salt
लवणम्:
Karma (कर्म)
TypeNoun
Rootलवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ताम्बूलम्betel (leaf/chew)
ताम्बूलम्:
Karma (कर्म)
TypeNoun
Rootताम्बूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
दन्त-धावनम्tooth-cleaning
दन्त-धावनम्:
Karma (कर्म)
TypeNoun
Rootदन्त (प्रातिपदिक) + धावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः ‘दन्तानां धावनम्’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Guru

FAQs

It emphasizes humility and obedience to the Guru—discipline of speech and conduct, and living by permission, are presented as essential niyamas for spiritual progress.

By training the seeker in self-restraint and guru-bhakti (reverent service to the teacher), it supports steadiness of mind—an ethical foundation that sustains Vishnu-bhakti and scriptural practice.

It reflects Kalpa-style ritual discipline (ācāra/niyama): regulated behavior, purity rules, and permission-based observance under a teacher’s guidance.