Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
तप्तकृच्छ्रं तु पाषाणे शस्त्रे चाप्यतिकृच्छ्रकम् । औषधं स्नेहमाहारं दद्याद्गोब्राह्मणेषु च ॥ ४६ ॥
taptakṛcchraṃ tu pāṣāṇe śastre cāpyatikṛcchrakam | auṣadhaṃ snehamāhāraṃ dadyādgobrāhmaṇeṣu ca || 46 ||
Untuk pelanggaran yang melibatkan batu, hendaknya menjalani tapa Taptakṛcchra; dan untuk pelanggaran yang melibatkan senjata, tapa yang lebih berat, Atikṛcchra. Juga hendaknya memberi obat, ghee/lemak suci, dan makanan sebagai dana—terutama kepada sapi dan para Brāhmaṇa.
Sanatkumara (in instruction to Narada)
Vrata: Taptakṛcchra (as prāyaścitta-vrata) / Atikṛcchra (as prāyaścitta-vrata)
Primary Rasa: shanta
Secondary Rasa: karuna
It links expiation (prāyaścitta) with compassionate restitution: austerity corrects the doer, while gifts of medicine, ghee, and food restore welfare in society—especially through honoring cows and Brāhmaṇas, key supports of dharma.
Though framed as prāyaścitta, it reflects bhakti’s ethical core: humility, self-discipline, and service (dāna). By repairing harm through penance and nourishing gifts, the devotee aligns conduct with dharmic devotion.
It highlights Kalpa (ritual procedure) through named prāyaścitta-vratas—Taptakṛcchra and Atikṛcchra—and the practical rule that expiation is paired with prescribed charity (dāna) items suitable for sustenance and healing.