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Narada Purana — Purva Bhaga, Shloka 19

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

वेदव्यासमुनिः साक्षान्नारायण इति द्विजाः । शुश्रुमः सर्वशास्त्रेषु सूतस्तु व्यासशासितः ॥ १८ ॥

vedavyāsamuniḥ sākṣānnārāyaṇa iti dvijāḥ | śuśrumaḥ sarvaśāstreṣu sūtastu vyāsaśāsitaḥ || 18 ||

Wahai para dvija, kami mendengar dalam semua śāstra bahwa resi Vedavyāsa adalah Nārāyaṇa sendiri; dan Sūta adalah yang diajar serta ditugaskan oleh Vyāsa.

वेदव्यासमुनिःthe sage Vedavyāsa
वेदव्यासमुनिः:
Karta (कर्ता/विषय)
TypeNoun
Rootवेदव्यास + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (वेदव्यासः एव मुनिः)
साक्षात्directly
साक्षात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) = directly/manifestly
नारायणःNārāyaṇa
नारायणः:
Samānādhikaraṇa (समानाधिकरण; predicate)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम (proper noun)
इतिthus
इति:
Sambandha (उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-चिह्न (quotative particle)
द्विजाःO twice-born (brāhmaṇas)
द्विजाः:
Sambodhyāḥ/Addressed group (सम्बोधनार्थ/प्रथमा)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शुश्रुमःwe have heard
शुश्रुमः:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलिट् (Perfect), उत्तमपुरुष (1st person), बहुवचन, परस्मैपद
सर्वशास्त्रेषुin all scriptures
सर्वशास्त्रेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्व + शास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन; कर्मधारयः (सर्वाणि शास्त्राणि)
सूतःthe Sūta
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुbut/indeed
तु:
Sambandha (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (contrastive particle)
व्यासशासितःinstructed by Vyāsa
व्यासशासितः:
Visheshana (विशेषण; of सूतः)
TypeAdjective
Rootव्यास + शासित (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त/PPP) from √शास् with उपसर्ग; षष्ठी-तत्पुरुषः (व्यासेन शासितः = instructed by Vyāsa)

Sūta

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vedavyasa
N
Narayana (Vishnu)
S
Suta
D
Dvijas (Brahmin sages)

FAQs

It establishes scriptural authority (śāstra-pramāṇa) by affirming Vyāsa as a divine embodiment of Nārāyaṇa and by grounding the narration in an authentic lineage (paramparā) through Sūta’s commissioning by Vyāsa.

By identifying Vyāsa with Nārāyaṇa, the verse frames Purāṇic hearing (śravaṇa) as devotionally potent—listening to Vyāsa’s tradition is indirectly honoring and approaching Viṣṇu Himself.

It highlights the principle of disciplined transmission and interpretation—knowledge is to be received from an authorized teacher (ācārya/paramparā), a prerequisite for correctly applying śāstric methods (including Vyākaraṇa and other Vedāṅgas) to sacred texts.