Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya
वेदव्यासमुनिः साक्षान्नारायण इति द्विजाः । शुश्रुमः सर्वशास्त्रेषु सूतस्तु व्यासशासितः ॥ १८ ॥
vedavyāsamuniḥ sākṣānnārāyaṇa iti dvijāḥ | śuśrumaḥ sarvaśāstreṣu sūtastu vyāsaśāsitaḥ || 18 ||
Wahai para dvija, kami mendengar dalam semua śāstra bahwa resi Vedavyāsa adalah Nārāyaṇa sendiri; dan Sūta adalah yang diajar serta ditugaskan oleh Vyāsa.
Sūta
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It establishes scriptural authority (śāstra-pramāṇa) by affirming Vyāsa as a divine embodiment of Nārāyaṇa and by grounding the narration in an authentic lineage (paramparā) through Sūta’s commissioning by Vyāsa.
By identifying Vyāsa with Nārāyaṇa, the verse frames Purāṇic hearing (śravaṇa) as devotionally potent—listening to Vyāsa’s tradition is indirectly honoring and approaching Viṣṇu Himself.
It highlights the principle of disciplined transmission and interpretation—knowledge is to be received from an authorized teacher (ācārya/paramparā), a prerequisite for correctly applying śāstric methods (including Vyākaraṇa and other Vedāṅgas) to sacred texts.