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Narada Purana — Purva Bhaga, Shloka 34

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

यत्रावतारः कथितः परमानंदरूपिणः । श्रीमतो रामचंद्रस्य चतुर्व्यूहावतारिणः ॥ ३४ ॥

yatrāvatāraḥ kathitaḥ paramānaṃdarūpiṇaḥ | śrīmato rāmacaṃdrasya caturvyūhāvatāriṇaḥ || 34 ||

Di sana dikisahkan avatāra Śrī Rāmacandra yang mulia, berwujud kebahagiaan tertinggi, sebagai penjelmaan catur-vyūha ilahi.

यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; सम्बन्धबोधक-अव्यय/स्थानवाचक (relative adverb: where)
अवतारःincarnation, descent
अवतारः:
Karta (कर्ता)
TypeNoun
Rootavatāra (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
कथितःis narrated/has been told
कथितः:
Karma (कर्म)
TypeVerb
Root√kath (कथ् धातु) + क्त (कृदन्त)
Formकृदन्त-भूतकर्मणि/भूतकृत् (past passive participle, क्त); पुंलिङ्ग; प्रथमा; एकवचन; कर्मणि-प्रयोगे विधेय (predicate)
परमानन्दरूपिणःof the one whose form is supreme bliss
परमानन्दरूपिणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootparama-ānanda-rūpin (प्रातिपदिक)
Formसमासः (तत्पुरुषः: परमानन्दस्य रूपं यस्य); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
श्रीमतःof the illustrious, blessed
श्रीमतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootśrīmat (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
रामचन्द्रस्यof Ramachandra
रामचन्द्रस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootrāmacandra (प्रातिपदिक)
Formसमासः (कर्मधारयः: रामः चन्द्र इव); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction: and)
चतुर्व्यूहावतारिणःof the one who manifests as the fourfold emanation (caturvyūha)
चतुर्व्यूहावतारिणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootcatur-vyūha-avatārin (प्रातिपदिक)
Formसमासः (तत्पुरुषः: चतुर्व्यूहस्य अवतारः/अवतारित्वं यस्य); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन

Suta (narrating the Anukramanika-style contents; within the work this is framed as teachings ultimately connected to Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

R
Rama (Ramacandra)
V
Vishnu (Hari)
C
Caturvyuha (Vasudeva, Sankarsana, Pradyumna, Aniruddha)

FAQs

It highlights Rāma as a manifestation of the supreme blissful Reality and frames Rāma-kathā as a liberating, theologically central narration within the Purāṇic summary.

By presenting Rāma as the bliss-natured divine avatāra, it encourages śravaṇa (devotional hearing) and smaraṇa (remembrance) of the Lord’s līlā as a direct support for Vaiṣṇava bhakti leading toward mokṣa.

No specific Vedāṅga technique is taught in this verse; its focus is doctrinal—linking avatāra theology with the catur-vyūha framework used in Vaiṣṇava śāstra.