The Narration of the Brāhma Purāṇa’s Account
Brāhma Purāṇānukramaṇikā
यत्रावतारः कथितः परमानंदरूपिणः । श्रीमतो रामचंद्रस्य चतुर्व्यूहावतारिणः ॥ ३४ ॥
yatrāvatāraḥ kathitaḥ paramānaṃdarūpiṇaḥ | śrīmato rāmacaṃdrasya caturvyūhāvatāriṇaḥ || 34 ||
Di sana dikisahkan avatāra Śrī Rāmacandra yang mulia, berwujud kebahagiaan tertinggi, sebagai penjelmaan catur-vyūha ilahi.
Suta (narrating the Anukramanika-style contents; within the work this is framed as teachings ultimately connected to Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It highlights Rāma as a manifestation of the supreme blissful Reality and frames Rāma-kathā as a liberating, theologically central narration within the Purāṇic summary.
By presenting Rāma as the bliss-natured divine avatāra, it encourages śravaṇa (devotional hearing) and smaraṇa (remembrance) of the Lord’s līlā as a direct support for Vaiṣṇava bhakti leading toward mokṣa.
No specific Vedāṅga technique is taught in this verse; its focus is doctrinal—linking avatāra theology with the catur-vyūha framework used in Vaiṣṇava śāstra.