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Shloka 40

द्रौपदी-शैब्यसंवादः — Draupadī’s Identification and Counsel on Hospitality

पाल्यमानास्त्वया ते हि निवसन्ति गतज्वरा: । ना्हस्येवंगते मन्युं कर्तु प्राकृतवद्‌ यथा,“तुमसे सुरक्षित होकर वे यहाँ निश्चिन्ततापूर्वक निवास कर रहे हैं। ऐसी दशामें तुम्हें निम्न कोटिके मनुष्योंकी तरह दीनतापूर्ण खेद नहीं करना चाहिये

vaiśampāyana uvāca |

pālyamānās tvayā te hi nivasanti gatajvarāḥ |

nārhasy evaṃgate manyuṃ kartuṃ prākṛtavad yathā ||

Waiśampāyana berkata: “Di bawah perlindungan dan pemeliharaanmu, mereka tinggal di sini tanpa demam kegelisahan. Dalam keadaan demikian, engkau tidak patut larut dalam amarah atau iba pada diri sendiri seperti orang kebanyakan.”

पाल्यमानाःbeing protected
पाल्यमानाः:
Karta
TypeAdjective
Rootपाल् (धातु) / पाल्य (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Plural
त्वयाby you
त्वया:
Karana
TypeNoun
Rootयुष्मद्
Form—, Instrumental, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
निवसन्तिthey dwell/live
निवसन्ति:
TypeVerb
Rootनि + वस्
FormPresent, Third, Plural, Parasmaipada
गतज्वराःfree from fever/affliction
गतज्वराः:
Karta
TypeAdjective
Rootगतज्वर (प्रातिपदिक)
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
अहसिin the day/time
अहसि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
एवंthus/in this way
एवं:
TypeIndeclinable
Rootएवं
गतेwhen (things are) thus gone/when it is so
गते:
Adhikarana
TypeAdjective
Rootगम् (धातु) / गत (कृदन्त-प्रातिपदिक)
FormNeuter, Locative, Singular
मन्युम्grief/anger/sorrow
मन्युम्:
Karma
TypeNoun
Rootमन्यु
FormMasculine, Accusative, Singular
कर्तुम्to make/do
कर्तुम्:
TypeVerb
Rootकृ (धातु)
FormInfinitive (Tumun)
प्राकृतवत्like a common/ordinary person
प्राकृतवत्:
TypeIndeclinable
Rootप्राकृत + वत्
यथाas/like
यथा:
TypeIndeclinable
Rootयथा

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

When one’s dependents are safe and cared for, it is unbecoming to indulge in anger or dejection; dharma calls for steadiness, gratitude, and self-restraint rather than reactive emotion.

Vaiśampāyana, narrating the events, conveys a counsel addressed to a responsible protector: since the people under his care are living securely and without distress, he should not succumb to resentment or low self-pity like an ordinary person.