Āraṇyaka Parva, Adhyāya 116: Jamadagni–Reṇukā Narrative and the Kārtavīrya Conflict
Akṛtavraṇa’s Account
फलाहारेषु सर्वेषु गतेष्वथ सुतेषु वै । रेणुका सनातुमगमत् कदाचिन्नियतव्रता,एक दिन जब सब पुत्र फल लानेके लिये वनमें चले गये तब नियमपूर्वक उत्तम व्रतका पालन करनेवाली रेणुका स्नान करनेके लिये नदी-तटपर गयी
phalāhāreṣu sarveṣu gateṣv atha suteṣu vai | reṇukā sanātum agamat kadācin niyatavratā ||
Pada suatu waktu, ketika semua putranya pergi ke hutan untuk mengumpulkan buah sebagai santapan, Reṇukā—yang teguh menjalankan tapa-brata dan disiplin—pergi pada saat yang ditentukan ke tepi sungai untuk mandi.
अकृतव्रण उवाच
The verse highlights dharma expressed through disciplined routine: Reṇukā maintains regulated vows and purity practices (such as bathing) alongside family duties, suggesting that ethical steadiness is sustained through everyday observances.
All the sons have gone to the forest to collect fruits; during their absence, Reṇukā, described as devoted to regulated vows, goes to the riverbank to bathe.