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Shloka 6

Āraṇyaka Parva, Adhyāya 116: Jamadagni–Reṇukā Narrative and the Kārtavīrya Conflict

Akṛtavraṇa’s Account

सा तु चित्ररथं नाम मार्तिकावतकं नृपम्‌ ददर्श रेणुका राजन्नागच्छन्ती यदृच्छया,राजन्‌! जब वह स्नान करके लौटने लगी उस समय अकस्मात्‌ उसकी दृष्टि मार्तिकावत देशके राजा चित्ररथपर पड़ी, जो कमलोंकी माला धारण करके अपनी पत्नीके साथ जलनमें क्रीड़ा कर रहा था। उस समृद्धिशाली नरेशको उस अवस्थामें देखकर रेणुकाने उसकी इच्छा की

sā tu citrarathaṃ nāma mārtikāvatakaṃ nṛpam dadarśa reṇukā rājann āgacchantī yadṛcchayā

Wahai Raja, ketika Reṇukā sedang kembali setelah mandi, secara kebetulan ia melihat raja bernama Citraratha, penguasa Mārtikāvata.

साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
चित्ररथम्Chitraratha (name)
चित्ररथम्:
Karma
TypeNoun
Rootचित्ररथ
FormMasculine, Accusative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनाम
मार्तिकावतकम्of/connected with Mārtikāvata (country)
मार्तिकावतकम्:
Karma
TypeAdjective
Rootमार्तिकावतक
FormMasculine, Accusative, Singular
नृपम्king
नृपम्:
Karma
TypeNoun
Rootनृप
FormMasculine, Accusative, Singular
ददर्शsaw
ददर्श:
TypeVerb
Rootदृश्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
रेणुकाReṇukā
रेणुका:
Karta
TypeNoun
Rootरेणुका
FormFeminine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
आगच्छन्तीcoming/returning
आगच्छन्ती:
Karta
TypeVerb
Rootआ-गम्
FormPresent active participle (Śatṛ), Feminine, Nominative, Singular
यदृच्छयाby chance, accidentally
यदृच्छया:
TypeIndeclinable
Rootयदृच्छा

अकृतव्रण उवाच

R
Reṇukā
C
Citraratha
M
Mārtikāvata (country/realm)
K
king (nṛpa)

Educational Q&A

The verse highlights how an unguarded moment and a chance encounter can trigger desire; the ethical emphasis is on vigilance and self-restraint (dama/saṃyama) as supports of dharma, since inner impulse can quickly become the cause of outward wrongdoing.

Akṛtavraṇa narrates that Reṇukā, while returning, unexpectedly sees King Citraratha of Mārtikāvata; the king is depicted as prosperous and attractive, and this sight awakens desire in Reṇukā, which becomes the turning point for the ensuing events.